2 Samuel 18:4

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2 Then David sent out one third of the people under the hand of Joab, ^aone third under the hand of Abishai the son of Zeruiah, Joab’s brother, and one third under the hand of ^bIttai the Gittite. And the king said to the people, “I also will surely go out with you myself.”

3 ^aBut the people answered, “You shall not go out! For if we flee away, they will not care about us; nor if half of us die, will they care about us. But you are worth ten thousand of us now. For you are now more help to us in the city.”

4 Then the king said to them, “Whatever seems best to you I will do.” So the king stood beside the gate, and all the people went out by hundreds and by thousands.

5 Now the king had commanded Joab, Abishai, and Ittai, saying, “Deal gently for my sake with the young man Absalom.” ^aAnd all the people heard when the king gave all the captains orders concerning Absalom.

6 So the people went out into the field of battle against Israel. And the battle was in the ^awoods of Ephraim.

Commentaries:

Matthew Henry

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2 Samuel 18:1-33

Absalom's army defeated. (1-8) He is slain. (9-18) David's over-sorrow. (19-33)

Verses 1-8 How does David render good for evil! Absalom would have only David smitten; David would have only Absalom spared. This seems to be a resemblance of man's wickedness towards God, and God's mercy to man, of which it is hard to say which is most amazing. Now the Israelites see what it is to take counsel against the Lord and his anointed.

Verses 9-18 Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.

Verses 19-33 By directing David to give God thanks for his victory, Ahimaaz prepared him for the news of his son's death. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. Some think David's wish arose from concern about Absalom's everlasting state; but he rather seems to have spoken without due thought. He is to be blamed for showing so great fondness for a graceless son. Also for quarrelling with Divine justice. And for opposing the justice of the nation, which, as king, he had to administer, and which ought to be preferred before natural affection. The best men are not always in a good frame; we are apt to over-grieve for what we over-loved. But while we learn from this example to watch and pray against sinful indulgence, or neglect of our children, may we not, in David, perceive a shadow of the Saviour's love, who wept over, prayed for, and even suffered death for mankind, though vile rebels and enemies.

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