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2 Samuel 19:4
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2 So the victory that day was turned into amourning for all the people. For the people heard it said that day, “The king is grieved for his son.”  
3 And the people1 stole back ainto the city that day, as people who are ashamed steal away when they flee in battle.  
4 But the king acovered his face, and the king cried out with a loud voice, b“O my son Absalom! O Absalom, my son, my son!”  
5 Then aJoab came into the house to the king, and said, “Today you have disgraced all your servants who today have saved your life, the lives of your sons and daughters, the lives of your wives and the lives of your concubines,  
6 in that you love your enemies and hate your friends. For you have declared today that you1 regard neither princes nor servants; for today I perceive that if Absalom had lived and all of us had died today, then it would have pleased you well.  
7 Now therefore, arise, go out and speak1 comfort to your servants. For I swear by the Lord, if you do not go out, not one will stay with you this night. And that will be worse for you than all the evil that has befallen you from your youth until now.”  
8 Then the king arose and sat in the agate. And they told all the people, saying, “There is the king, sitting in the gate.” So all the people came before the king. For everyone of Israel had bfled to his tent.  

David Returns to Jerusalem

9 Now all the people were in a dispute throughout all the tribes of Israel, saying, “The king saved us from the hand of our aenemies, he delivered us from the hand of the bPhilistines, and now he has cfled from the land because of Absalom.  
10 But Absalom, whom we anointed over us, has died in battle. Now therefore, why do you say nothing about bringing back the king?”
11 So King David sent to aZadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the words of all Israel have come to the king, to his very house?  
12 You are my brethren, you are amy bone and my flesh. Why then are you the last to bring back the king?’  
Commentaries:
Matthew Henry
<< 2 Samuel 19:3   2 Samuel 19:5 >>


2 Samuel 19:1-43

Joab causes David to cease mourning. (1-8) David returns to Jordan. (9-15) He pardons Shimei. (16-23) Mephibosheth excused. (24-30) David's parting with Barzillai. (31-39) Israel quarrels with Judah. (40-43)

Verses 1-8 To continue to lament for so bad a son as Absalom, was very unwise, and very unworthy. Joab censures David, but not with proper respect and deference to his sovereign. A plain case may be fairly pleaded with those above us, and they may be reproved for what they do amiss, but it must not be with rudeness and insolence. Yet David took the reproof and the counsel, prudently and mildly. Timely giving way, usually prevents the ill effects of mistaken measures.

Verses 9-15 God's providence, by the priests' persuasions and Amasa's interest, brought the people to resolve the recall of the king. David stirred not till he received this invitation. Our Lord Jesus will rule in those that invite him to the throne in their hearts, and not till he is invited. He first bows the heart, and makes it willing in the day of his power, then rules in the midst of his enemies, psalms 110:2,3 .

Verses 16-23 Those who now slight and abuse the Son of David, would be glad to make their peace when he shall come in his glory; but it will be too late. Shimei lost no time. His abuse had been personal, and with the usual right feeling of good men, David could more easily forgive it.

Verses 24-30 David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.

Verses 31-39 Barzillai thought he had done himself honour in doing the king any service. Thus, when the saints shall be called to inherit the kingdom, they will be amazed at the recompence being so very far beyond the service, matthew 25:37 . A good man would not go any where to be burdensome; or, will rather be so to his own house than to another's. It is good for all, but especially becomes old people, to think and speak much of dying. The grave is ready for me, let me go and get ready for it.

Verses 40-43 The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased.


 
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