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2 Samuel 19:32
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30 Then Mephibosheth said to the king, “Rather, let him take it all, inasmuch as my lord the king has come back in peace to his own house.”

David’s Kindness to Barzillai

31 And aBarzillai the Gileadite came down from Rogelim and went across the Jordan with the king, to escort him across the Jordan.  
32 Now Barzillai was a very aged man, eighty years old. And ahe had provided the king with supplies while he stayed at Mahanaim, for he was a very rich man.  
33 And the king said to Barzillai, “Come across with me, and I will provide for you while you are with me in Jerusalem.”
34 But Barzillai said to the king, “How long have I to live, that I should go up with the king to Jerusalem?
35 I am today aeighty years old. Can I discern between the good and bad? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singing men and singing women? Why then should your servant be a further burden to my lord the king?  
36 Your servant will go a little way across the Jordan with the king. And why should the king repay me with such a reward?
37 Please let your servant turn back again, that I may die in my own city, near the grave of my father and mother. But here is your servant aChimham; let him cross over with my lord the king, and do for him what seems good to you.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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