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2 Samuel 21:4
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2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but aof the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them bin his zeal for the children of Israel and Judah.  
3 Therefore David said to the Gibeonites, “What shall I do for you? And with what shall I make atonement, that you may bless athe inheritance of the Lord?”  
4 And the Gibeonites said to him, “We will have no silver or gold from Saul or from his house, nor shall you kill any man in Israel for us.” So he said, “Whatever you say, I will do for you.”
5 Then they answered the king, “As for the man who consumed us and plotted against us, that we should be destroyed from remaining in any of the territories of Israel,
6 let seven men of his descendants be delivered ato us, and we will hang them before the Lord bin Gibeah of Saul, cwhom the Lord chose.” And the king said, “I will give them.”  
7 But the king spared aMephibosheth the son of Jonathan, the son of Saul, because of bthe Lord’s oath that was between them, between David and Jonathan the son of Saul.  
8 So the king took Armoni and Mephibosheth, the two sons of aRizpah the daughter of Aiah, whom she bore to Saul, and the five sons of1 Michal the daughter of Saul, whom she2 brought up for Adriel the son of Barzillai the Meholathite;  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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