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1 Kings 1:15
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13 Go immediately to King David and say to him, ‘Did you not, my lord, O king, swear to your maidservant, saying, a“Assuredly your son Solomon shall reign after me, and he shall sit on my throne“? Why then has Adonijah become king?’  
14 Then, while you are still talking there with the king, I also will come in after you and confirm your words.”
15 So Bathsheba went into the chamber to the king. (Now the king was very old, and Abishag the Shunammite was serving the king.)
16 And Bathsheba bowed and did homage to the king. Then the king said, “What is your wish?”
17 Then she said to him, “My lord, ayou swore by the Lord your God to your maidservant, saying, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne.’  
18 So now, look! Adonijah has become king; and now, my lord the king, you do not know about it.
19 aHe has sacrificed oxen and fattened cattle and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army; but Solomon your servant he has not invited.  
20 And as for you, my lord, O king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after him.
21 Otherwise it will happen, when my lord the king arests with his fathers, that I and my son Solomon will be counted as offenders.”  
22 And just then, while she was still talking with the king, Nathan the prophet also came in.
23 So they told the king, saying, “Here is Nathan the prophet.” And when he came in before the king, he bowed down before the king with his face to the ground.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Kings

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).

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