14 So aif you walk in My ways, to keep My statutes and My commandments, bas your father David walked, then I will clengthen your days.”
15 Then Solomon aawoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, offered up burnt offerings, offered peace offerings, and bmade a feast for all his servants.
Solomon’s Wise Judgment
16 Now two women whowere harlots came to the king, and astood before him.
17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house.
18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together;1 no one was with us in the house, except the two of us in the house.
19 And this woman’s son died in the night, because she lay on him.
20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”
22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.” And the first woman said, “No! But the dead one is your son, and the living one is my son.” Thus they spoke before the king.
23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’; and the other says, ‘No! But your son is the dead one, and my son is the living one.’ ”
24 Then the king said, “Bring me a sword.” So they brought a sword before the king.
25 And the king said, “Divide the living child in two, and give half to one, and half to the other.”
26 Then the woman whose son was living spoke to the king, for ashe yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!” But the other said, “Let him be neither mine nor yours, but divide him.”
27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”
28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the awisdom of God was in him to administer justice.
THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).
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