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1 Kings 11:14
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12 Nevertheless I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son.
13 aHowever I will not tear away the whole kingdom; I will give bone tribe to your son cfor the sake of My servant David, and for the sake of Jerusalem dwhich I have chosen.”  

Adversaries of Solomon

14 Now the Lord araised up an adversary against Solomon, Hadad the Edomite; he was a descendant of the king in Edom.  
15 aFor it happened, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, bafter he had killed every male in Edom  
16 (because for six months Joab remained there with all Israel, until he had cut down every male in Edom),
17 that Hadad fled to go to Egypt, he and certain Edomites of his father’s servants with him. Hadad was still a little child.
18 Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land.
19 And Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, that is, the sister of Queen Tahpenes.
20 Then the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house. And Genubath was in Pharaoh’s household among the sons of Pharaoh.
21 aSo when Hadad heard in Egypt that David rested with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”  
22 Then Pharaoh said to him, “But what have you lacked with me, that suddenly you seek to go to your own country?” So he answered, “Nothing, but do let me go anyway.”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Kings

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).

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