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1 Kings 12:24
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22 But athe word of God came to Shemaiah the man of God, saying,  
23 “Speak to Rehoboam the son of Solomon, king of Judah, to all the house of Judah and Benjamin, and to the rest of the people, saying,
24 ‘Thus says the Lord: “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, afor this thing is from Me.” ’ ” Therefore they obeyed the word of the Lord, and turned back, according to the word of the Lord.  

Jeroboam’s Gold Calves

25 Then Jeroboam abuilt Shechem in the mountains of Ephraim, and dwelt there. Also he went out from there and built bPenuel.  
26 And Jeroboam said in his heart, “Now the kingdom may return to the house of David:
27 If these people ago up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”  
28 Therefore the king asked advice, amade two calves of gold, and said to the people, “It is too much for you to go up to Jerusalem. bHere are your gods, O Israel, which brought you up from the land of Egypt!”  
Commentaries:
Forerunner Commentary
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<< 1 Kings 12:23   1 Kings 12:25 >>

What Does 1 Kings 12:24 Mean?



1 Kings 12:24

This event took place during the reign of Rehoboam, son of Solomon, approximately two hundred years before Isaiah lived. To finance his massive building projects, Solomon had taxed the people heavily during his reign. Following his death, the ten northern tribes appealed for relief from the heavy tax burden, but Rehoboam refused. The Israelites returned home in rebellious anger. Rehoboam sent the head of that day's Internal Revenue Service to either collect some overdue revenues or negotiate. The Israelites assassinated him. Fearing the northern ten tribes' secession, the Jews raised an army and prepared to go to war against their northern brethren. At that point, God directly intervened by sending a prophet to deliver the message contained in verse 24.

God says He was personally maneuvering events to bring about His will. He wanted to divide Israel and Judah into two separate kingdoms with two separate histories—a situation that exists to this day. Israel was later scattered in captivity by Assyria. Judah followed Israel into captivity over one hundred years later but at the hands of Babylon. If God scattered Israel, why can He not scatter the church if somewhat similar conditions to Israel and Judah's appear in the church (Leviticus 26:33)? Should we presumptuously assume that the church is exempt from God's chastening? Moreover, why could He not scatter it for any number of other purposes He might have in mind?

John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part One)


 
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