29 And they encamped opposite each other for seven days. So it was that on the seventh day the battle was joined; and the children of Israel killed one hundred thousand foot soldiers of the Syrians in one day.
30 But the rest fled to Aphek, into the city; then a wall fell on twenty-seven thousand of the men whowere left. And Ben-Hadad fled and went into the city, into an inner chamber.
Ahab’s Treaty with Ben-Hadad
31 Then his servants said to him, “Look now, we have heard that the kings of the house of Israel are merciful kings. Please, let us aput sackcloth around our waists and ropes around our heads, and go out to the king of Israel; perhaps he will spare your life.”
32 So they wore sackcloth around their waists and put ropes around their heads, and came to the king of Israel and said, “Your servant Ben-Hadad says, ‘Please let me live.’ ” And he said, “Is he still alive? He is my brother.”
33 Now the men were watching closely to see whether anysignofmercywouldcome from him; and they quickly grasped atthisword and said, “Your brother Ben-Hadad.” So he said, “Go, bring him.” Then Ben-Hadad came out to him; and he had him come up into the chariot.
34 So Ben-Hadad said to him, a“The cities which my father took from your father I will restore; and you may set up marketplaces for yourself in Damascus, as my father did in Samaria.” Then Ahabsaid, “I will send you away with this treaty.” So he made a treaty with him and sent him away.
Ahab Condemned
35 Now a certain man of athe sons of the prophets said to his neighbor bby the word of the Lord, “Strike me, please.” And the man refused to strike him.
36 Then he said to him, “Because you have not obeyed the voice of the Lord, surely, as soon as you depart from me, a lion shall kill you.” And as soon as he left him, aa lion found him and killed him.
37 And he found another man, and said, “Strike me, please.” So the man struck him, inflicting a wound.
38 Then the prophet departed and waited for the king by the road, and disguised himself with a bandage over his eyes.
39 Now aas the king passed by, he cried out to the king and said, “Your servant went out into the midst of the battle; and there, a man came over and brought a man to me, and said, ‘Guard this man; if by any means he is missing, byour life shall be for his life, or else you shall1 pay a talent of silver.’
40 While your servant was busy here and there, he was gone.” Then the king of Israel said to him, “So shall your judgment be; you yourself have decided it.”
41 And he hastened to take the bandage away from his eyes; and the king of Israel recognized him as one of the prophets.
42 Then he said to him, “Thus says the Lord: a‘Because you have let slip out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life, and your people for his people.’ ”
43 So the king of Israel awent to his house sullen and displeased, and came to Samaria.
THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).
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