Commentaries:
Jamieson, Fausset, and Brown
streets for thee in Damascus—implying that a quarter of that city was to be assigned to Jews, with the free exercise of their religion and laws, under a judge of their own. This misplaced kindness to a proud and impious idolater, so unbecoming a theocratic monarch, exposed Ahab to the same censure and fate as Saul (I Samuel 15:9, etc.). It was in opposition to God's purpose in giving him the victory.
put ropes on their heads—Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and dismissed him with a covenant of peace.
Other Jamieson, Fausset, and Brown entries containing 1 Kings 20:34:
1 Kings 22:1
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