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Genesis 33:4
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2 And he put the maidservants and their children in front, Leah and her children behind, and Rachel and Joseph last.
3 Then he crossed over before them and abowed himself to the ground seven times, until he came near to his brother.  
4 aBut Esau ran to meet him, and embraced him, band fell on his neck and kissed him, and they wept.  
5 And he lifted his eyes and saw the women and children, and said, “Who are these with you?” So he said, “The children awhom God has graciously given your servant.”  
6 Then the maidservants came near, they and their children, and bowed down.
7 And Leah also came near with her children, and they bowed down. Afterward Joseph and Rachel came near, and they bowed down.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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