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Genesis 4:17
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15 And the Lord said to him,1 “Therefore, whoever kills Cain, vengeance shall be taken on him asevenfold.” And the Lord set a bmark on Cain, lest anyone finding him should kill him.  

The Family of Cain

16 Then Cain awent out from the bpresence of the Lord and dwelt in the land of1 Nod on the east of Eden.  
17 And Cain knew his wife, and she conceived and bore Ē´noch. And he built a city, aand called the name of the city after the name of his son—Ē´noch.  
18 To Ē´noch was born Irad; and Irad begot Mehujael, and Mehujael begot Methushael, and Methushael begot Lamech.
19 Then Lamech took for himself atwo wives: the name of one was Adah, and the name of the second was Zillah.  
20 And Adah bore Jabal. He was the father of those who dwell in tents and have livestock.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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