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2 Kings 8:2
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The King Restores the Shunammite’s Land

1 Then Elisha spoke to the woman awhose son he had restored to life, saying, “Arise and go, you and your household, and stay wherever you can; for the Lord bhas called for a cfamine, and furthermore, it will come upon the land for seven years.”  
2 So the woman arose and did according to the saying of the man of God, and she went with her household and dwelt in the land of the Philistines seven years.
3 It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land.
4 Then the king talked with aGehazi, the servant of the man of God, saying, “Tell me, please, all the great things Elisha has done.”  
5 Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had arestored to life, appealing to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman, and this is her son whom Elisha restored to life.”  
6 And when the king asked the woman, she told him. So the king appointed a certain officer for her, saying, “Restore all that was hers, and all the proceeds of the field from the day that she left the land until now.”

Death of Ben-Hadad

7 Then Elisha went to Damascus, and aBen-Hadad king of Syria was sick; and it was told him, saying, “The man of God has come here.”  
8 And the king said to aHazael, b“Take a present in your hand, and go to meet the man of God, and cinquire of the Lord by him, saying, ‘Shall I recover from this disease?’ ”  
9 So aHazael went to meet him and took a present with him, of every good thing of Damascus, forty camel-loads; and he came and stood before him, and said, “Your son Ben-Hadad king of Syria has sent me to you, saying, ‘Shall I recover from this disease?’ ”  
10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover.’ However the Lord has shown me that ahe will really die.”  
Commentaries:
Matthew Henry
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2 Kings 8:1-29

A famine in Israel, The Shunammite obtains her land. (1-6) Elisha consulted by Hazael, Death of Benhadad. (7-15) Jehoram's wicked reign in Judah. (16-24) Ahaziah's wicked reign in Judah. (25-29)

Verses 1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

Verses 7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

Verses 16-24 A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Verses 25-29 Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in their sin, must expect to partake with them in their plagues. May all the changes, troubles, and wickedness of the world, make us more earnest to obtain an interest in the salvation of Christ.


 
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