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2 Kings 12:6
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4 And Jehoash said to the priests, a“All the money of the dedicated gifts that are brought into the house of the Lord—each man’s bcensus money, each man’s cassessment money—and all the money that2 a man dpurposes in his heart to bring into the house of the Lord,  
5 let the priests take it themselves, each from his constituency; and let them repair the1 damages of the temple, wherever any dilapidation is found.”  
6 Now it was so, by the twenty-third year of King Jehoash, athat the priests had not repaired the damages of the temple.  
7 aSo King Jehoash called Jehoiada the priest and the other priests, and said to them, “Why have you not repaired the damages of the temple? Now therefore, do not take more money from your constituency, but deliver it for repairing the damages of the temple.”  
8 And the priests agreed that they would neither receive more money from the people, nor repair the damages of the temple.
Commentaries:
Adam Clarke
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2 Kings 12:6

In the three and twentieth year - In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see II Chronicles 24:6.

It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done! Though Jehoiada was a good man, he does not appear to have had much of the spirit of an active zeal; and simple piety, without zeal and activity, is of little use when a reformation in religion and manners is necessary to be brought about. Philip Melancthon was orthodox, pious, and learned, but he was a man of comparative inactivity. In many respects Martin Luther was by far his inferior, but in zeal and activity he was a flaming and consuming fire; and by him, under God, was the mighty Reformation, from the corruptions of popery, effected. Ten thousand Jehoiadas and Melancthons might have wished it in vain; Luther worked, and God worked by him, in him, and for him.


 
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