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Genesis 34:15
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13 But the sons of Jacob answered Shechem and Hamor his father, and spoke adeceitfully, because he had defiled Dinah their sister.  
14 And they said to them, “We cannot do this thing, to give our sister to one who is auncircumcised, for bthat would be a reproach to us.  
15 But on this condition we will consent to you: If you will become as we are, if every male of you is circumcised,
16 then we will give our daughters to you, and we will take your daughters to us; and we will dwell with you, and we will become one people.
17 But if you will not heed us and be circumcised, then we will take our daughter and be gone.”
18 And their words pleased Hamor and Shechem, Hamor’s son.
19 So the young man did not delay to do the thing, because he delighted in Jacob’s daughter. He was amore honorable than all the household of his father.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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