BibleTools

Definitions

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


The meaning of God in the Bible
(From Easton's Bible Dictionary)

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El , from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim . The singular form, Eloah , is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Psalms 14:1).

  • The a priori argument, which is the testimony afforded by reason.

  • The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,

    (a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.

    (b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.

    (c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."

    The attributes of God are set forth in order by Moses in Exodus 34:6,7. (see also Deuteronomy 6:4; 10:17; Numbers 16:22; Exodus 15:11; 33:19; Isaiah 44:6; Habakkuk 3:6; Psalms 102:26; Job 34:12.) They are also systematically classified in Revelation 5:12 and 7:12.

    God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.


    DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.




  • The Berean: Daily Verse and Comment

    The Berean: Daily Verse and Comment

    Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.

    Email Address:

       
    Leave this field empty

    We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
     A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
    ©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
    Share this on FacebookEmailPrinter version
    Close
    E-mail This Page