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The meaning of Anoint in the Bible
(From Easton's Bible Dictionary)

The practice of anointing with perfumed oil was common among the Hebrews.

  • The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Exodus 29:29; Leviticus 4:3) and of the sacred vessels (Exodus 30:26). The high priest and the king are thus called "the anointed" (Leviticus 4:3,5,16; 6:20; Psalms 132:10). Anointing a king was equivalent to crowning him (I Samuel 16:13; 2Sam 2:4, etc.). Prophets were also anointed (I Kings 19:16; I Chronicles 16:22; Psalms 105:15). The expression, "anoint the shield" (Isaiah 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war.

  • Anointing was also an act of hospitality (Luke 7:38,46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deuteronomy 28:40; Ruth 3:3; 2Sam 14:2; Psalms 104:15, etc.). This custom is continued among the Arabians to the present day.

  • Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Psalms 109:18; Isaiah 1:6; Mark 6:13; James 5:14).

  • The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

  • The promised Deliverer is twice called the "Anointed" or Messiah (Psalms 2:2; Daniel 9:25,26), because he was anointed with the Holy Ghost (Isaiah 61:1), figuratively styled the "oil of gladness" (Psalms 45:7; Hebrews 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2,3; 18:5,28), the Messiah of the Old Testament.


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