The meaning of Gilboa, Mount in the Bible
(From International Standard Bible Encyclopedia)
gil-bo'-a (har hagilboa, "Mount of the Gilboa"): Unless we should read "Gilboa" for "Gilead" in Judges 7:3 (see GILEAD, 2) this mountain is mentioned in Scripture only in connection with the last conflict of Saul with the Philistines, and his disastrous defeat (I Samuel 28:4; I Samuel 31:1, I Samuel 31:8; II Samuel 1:6, II Samuel 1:21; II Samuel 21:12; I Chronicles 10:1, I Chronicles 10:8). If Zer'in be identical with Jezreel—a point upon which Professor R.A.S. Macalister has recently cast some doubt—Saul must have occupied the slopes on the Northwest side of the mountain, near "the fountain which is in Jezreel" (I Samuel 29:1). The Philistines attacked from the plain, and the battle went sore against the men of Israel, who broke and fled; and in the flight Jonathan, Abinadab and Malchi- shua, sons of Saul, were slain. Rather than be taken by his lifelong foes, Saul fell upon his sword and died (I Samuel 31:1 ff.).
The modern name of the mountain is Jebel Faqu'a. It rises on the eastern edge of the plain of Esdraelon, and, running from Zer'in to the Southeast, it then sweeps southward to join the Samarian uplands. It presents an imposing appearance from the plain, but the highest point, Sheikh Burqan, is not more than 1,696 ft. above sea level. In the higher reaches the range is rugged and barren; but vegetation is plentiful on the lower slopes, especially to the West. The Kishon takes its rise on the mountain. Under the northern cliffs rises 'Ain Jalud, possibly identical with HAROD, WELL OF, which see. In Jelbun, a village on the western declivity, there is perhaps an echo of the old name.
W. Ewing
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