Is It a Sin to Drink Alcoholic Beverages?
It is true that there are some scriptures that might, at first reading, seem to teach total abstinence from wine and other strong drink. Here is one example:
Hear, my son, and be wise; and guide your heart in the way. Do not mix with winebibbers, or with gluttonous eaters of meat; for the drunkard and the glutton will come to poverty, and drowsiness will clothe a man with rags. . . . Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who linger long at the wine, those who go in search of mixed wine. Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly; at the last it bites like a serpent, and stings like a viper. Your eyes will see strange things, and your heart will utter perverse things. Yes, you will be like one who lies down in the midst of the sea, or like one who lies at the top of the mast, saying: "They have struck me, but I was not hurt; they have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?" (Proverbs 23:19-21, 29-35)
These verses are among those often quoted by those who believe that it is wrong to drink alcoholic beverages. They claim that this passage proves it is sin to drink wine, and by extension, any drink containing alcohol. However, this scripture does not say these things. What then does it say?
It warns that:
» The excessive drinking of alcohol is a sin. The winebibber drinks too much and too often.
» Improper use of alcohol is as poisonous as a snake's venom (verse 32).
» God's children should avoid company with winebibbers (verse 20; see also Matthew 24:49; I Corinthians 5:11).
» Poverty is just one potential negative result of drunkenness (verse 21).
» Other potential—even probable—negative consequences of chronic drunkenness include woe, sorrow, contentions, complaints, bloodshot eyes, hallucinations, nightmares, addiction, lack of self-control in speech and other matters, and bodily injuries without apparent cause—the cause being forgotten because of drunken stupor (verses 29, 33-34).
» We should not tarry long at wine (verse 30).
On this last warning, we know that a person who lingers where alcohol is consumed can so easily become a winebibber, or in plain, modern English, a drunkard. God, through Paul, lists drunkenness as one of the works of the flesh, warning that no drunkard will inherit God's Kingdom:
Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, licentiousness, . . . envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19, 21; emphasis ours throughout)
Old Testament Approval
God's Word shows that it is perfectly fine to drink wine in moderation. It is replete with accounts of the proper uses of wine—accounts of people considered righteous according to God's standards. Here are some examples:
Melchizedek, whom we believe to have been Jesus Christ Himself, brought some wine to His meeting with Abram: "And Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High" (Genesis 14:18).
When giving his blessing to his son Jacob (who he thought was Esau), Isaac drank wine and asked for plenty of wine as a blessing from God:
He said, "Bring it near to me, and I will eat of my son's game, so that my soul may bless you." So he brought it near to him, and he ate; and he brought him wine, and he drank. . . . "Therefore may God give you of the dew of heaven, of the fatness of the earth, and plenty of grain and wine." (Genesis 27:25, 28)
Is it likely that Isaac would have asked God to bless his son with an abundance of wine if he knew that He forbade it? Wine was included in other blessings too. Through His servant Moses, God told the Israelites that wine would be included in the many blessings He would pour out upon them if they would obey Him:
And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, . . . in the land of which He swore to your fathers to give you. (Deuteronomy 7:13)
Then Israel shall dwell in safety, the fountain of Jacob alone, in a land of grain and new wine; His heavens shall also drop dew. (Deuteronomy 33:28)
Here we read of wine promised by God for the Israelites as a blessing for obedience. Conversely, if they were to disobey Him, He solemnly warned them that He would take their wine and vineyards away from them as a curse:
You shall plant vineyards and tend them, but you shall neither drink of the wine nor gather the grapes; for the worms shall eat them. . . . And they [fierce foreign invaders] shall eat the increase of your livestock and the produce of your land, until you are destroyed; they shall not leave you grain or new wine or oil, . . . until they have destroyed you. (Deuteronomy 28:39, 51)
In many scriptures in Exodus, Leviticus, Numbers, and Deuteronomy—too many to list here—God commands that wine be used in Israel's drink offerings to Him. In addition, God's people are commanded to pay to Him His tithe of all the wine they produced: "The firstfruits of your grain and your new wine and your oil, . . . you shall give him" (Deuteronomy 18:4).
In His instructions on the proper use of the festival tithe (or "second tithe," as we often refer to it today) for the celebration of His feasts, God authorizes the purchase and use of wine and similar beverages (Hebrew shekar: "strong drink" or intensely alcoholic liquor):
And you shall eat before the LORD your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, . . . that you may learn to fear the LORD your God always. . . . And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the LORD your God, and you shall rejoice, you and your household. (Deuteronomy 14:23, 26)
New Testament Approval
The instruction and example continues throughout the Old Testament. However, in turning to the New Testament, let us begin with a question. In the transition between these two eras of time covered by the volumes we call the Old and New Testaments, did God change His mind regarding the use of alcohol?
It is certainly true that drunkenness and excess of alcohol are as clearly condemned in many New Testament scriptures as they are in the Old (see Matthew 24:49; Luke 12:45; 21:34; Romans 13:13; I Corinthians 5:11; 6:10; 11:21; Ephesians 5:18; Galatians 5:21; I Timothy 3:3, 8; Titus 1:7; 2:3; I Peter 4:3).
Jesus and His apostles mention wine and other strong drink numerous times in the New Testament, but nowhere do any of them say that moderate consumption of alcoholic beverages is wrong. A few verses strongly indicate that Jesus Himself liked the occasional glass of wine:
For John the Baptist came neither eating bread nor drinking wine, and you say, "He has a demon." The Son of Man has come eating and drinking, and you say, "Look, a glutton and a winebibber, a friend of tax collectors and sinners!" (Luke 7:33-34)
Why would anyone call Him a winebibber if it were anything other than wine that He had been seen drinking? Jesus drank wine with His disciples at His last Passover service, promising that He would again join them in a glass of wine after their resurrection: "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom" (Matthew 26:29).
The very first miracle Jesus performed was to turn water into wine (John 2:1-10). Some have argued that, at the Cana wedding, Jesus changed the water into unfermented grape juice, not wine. However, the Greek word translated "wine" throughout John 2:1-10 is oinos, which means "fermented wine." Not only did Jesus condone the proper use of wine, but He knew what the qualities of a good wine were, a fact confirmed in Luke 5:39: "And no one, having drunk old wine, immediately desires new; for he says, 'The old is better.'"
The apostle Paul follows His Master's lead on this subject. In the same letter to Timothy in which he soundly condemned excessive alcohol consumption (I Timothy 3:3, 8), Paul advises him to drink some wine to help ease his chronic stomach problems: "No longer drink only water, but use a little wine for your stomach's sake and your frequent infirmities" (I Timothy 5:23).
God gave us wine and other alcoholic beverages for our enjoyment and so that we may learn to use them properly. We can develop character by properly exercising wisdom and self-control in consuming them. However, if one has a low tolerance for alcohol or one is an alcoholic, the wisest course is to abstain from them altogether (with the exception of the small amount required to be taken during the Passover service).
The proper use of alcohol is a great responsibility, but it is only the wrong use of it that is sin.