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Bible verses about Release from Captivity
(From Forerunner Commentary)

Isaiah 27:13

The context is "[the] children of Israel" being "gathered one by one" (verse 12). "They . . . who are about to perish" seems to refer to the peoples of Israel enduring the time of Jacob's Trouble. The turning point, then, and the beginning of deliverance, is when "the great trumpet will be blown." The Olivet Prophecy correlates to this, for Jesus Christ says,

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect [chosen people] from the four winds, from one end of heaven [the Greek word is plural— "heavens"—referring to things within earth's atmosphere (e.g., "the four winds") rather than to the heaven of God's throne] to the other. (Matthew 24:30-31)

The trumpet is a symbol of considerable consequence in the Old and New Testaments. In general, it can signify an alarm of war, a call to assemble, or a command to march (see Numbers 10:1-10). The fourth annual holy day is the Feast of Trumpets, a "memorial of blowing of trumpets, a holy convocation" (Leviticus 23:24; Numbers 29:1). Psalm 81:3-5 indicates Joseph was released from prison in Egypt on the Feast of Trumpets, making for rich symbolism regarding the future release of Israelite captives. God, through the prophets, often uses "Joseph" to represent, not just Ephraim and Manasseh, but also all of Israel (see Ezekiel 37:16-19; Amos 5:6, 15; 6:6; Obadiah 1:18; Zechariah 10:6). In addition, God caused the walls of Jericho to fall after seven successive days of trumpets sounding (Joshua 6:4-20).

Various end-time prophecies show that a trumpet precedes the Day of the Lord (Joel 2:1; Zechariah 9:14-16), when Jesus Christ returns as King of kings and overthrows the nations of this world, establishing the Kingdom of God on earth. The resurrection from the dead is also connected to a mighty trumpet blast (I Corinthians 15:52; I Thessalonians 4:16). While the book of Revelation tells of seven trumpets (Revelation 8:2—11:15), when the last one sounds, "the kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15), indicating He has returned. This all shows that the timing of the Second Exodus in general corresponds to the return of Christ.

David C. Grabbe
The Second Exodus (Part Two)


 

Isaiah 30:19-21

For the people shall dwell in Zion at Jerusalem - He will regather people out of their captivity.

You shall weep no more - Jeremiah tells us they come back weeping (Jeremiah 31:9), but they will soon have cause to cease their crying.

He will be very gracious unto you at the voice of your cry - In Nehemiah, when the people cried out to Him, He rescued them. He sent deliverers, saviors, to them.

When He shall hear it, He will answer you - How did He answer Israel's prayers historically? He answered by sending a Moses or a Joshua. He will follow the same pattern during the Millennium.

Yet shall not your teachers be removed into a corner any more - The "Moses" or the "Joshua" will not die and be replaced by somebody inferior.

But your eyes shall see your teachers - This is an expression of longevity, as their teachers will be eternal.

John W. Ritenbaugh
Preparing to Be a Priest


 

 




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