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What the Bible says about Choosing
(From Forerunner Commentary)

Genesis 6:5

Evil is the very antithesis of the eternal life that comes from knowing the Father and the Son (John 17:3). At the very beginning of the Book, mankind had to choose between life and the knowledge of good and evil—and he did not choose life! Witness the sorry record humanity has written ever since.

We do not hear much about evil these days, except perhaps in the titles of Hollywood productions and video games, so it is worth considering its basic meaning. In its common usage, it always describes something bad or negative. Yet, it is not just bad in the sense that a snowstorm or an accident may be bad. Evil contains within it malignancy—something that is purposefully injurious or intentionally unkind. It is not merely unpleasant; it is miserable by design. With regard to human behavior, perhaps author M. Scott Peck, M.D. (The Road Less Travelled; People of the Lie) describes it best as "that which does harm to life or liveliness."

Clearly, evil is not something Christians should choose to be associated with, let alone glorify, for "the face of LORD is against those who do evil" (I Peter 3:12; Psalm 34:12-16). Paul raises the bar even higher with his exhortation to "abstain from every form of evil" (I Thessalonians 5:22)—from everything that is against life and especially eternal life!

It is evident that the rituals of Halloween, ancient and modern, do not promote life, but revel in the realm of trickery, sorcery, spiritism, and the many dark ways of the evil one. Christians should not be involved with such things. As Paul told the often-wayward Corinthians, "You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord's table and of the table of demons" (I Corinthians 10:21).

Just like Adam, we have to choose between life and evil; they are mutually exclusive. Jesus foretells a future resurrection, in which all will be divided into two groups that represent what they chose during their lifetimes:

. . . for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. (John 5:28-29; emphasis ours)

Eschewing the evil of Halloween is the easy part. The far greater challenge is to combat the evil that resides inside us (Mark 7:20-23)—evil that is promoted by Satan, evil that reached out in the Garden of Eden and has permeated the world ever since. It is seen in the way we do harm to life or liveliness in others—in cutting words, in deception, in attempts to manipulate, in self-centeredness that wounds those who encounter it, and in countless other ways. The manifestations of evil in mankind seem to be limited only by the length of his days.

However, those in whom God dwells have the means "not [to] be overcome by evil, but [to] overcome evil with good" (Romans 12:21). The means is the eternal life available through our relationship with God. Eternal life is not merely length of days, but length of days without evil—that is, life of the highest quality, life as God lived it while a human. When we emulate the Life-giver, we are choosing life—and condemning evil.

David C. Grabbe
The Glorification of Evil

Genesis 19:21-24

These angels had power; they say directly they were the ones who would destroy the city. That power and the authority to do that had been delegated to them by God. They had authority to get Lot and his family out of the city, and they had delegated authority to punish the cities.

Consider that God did not script everything out for them. What does that mean to us? Like men, these angels had minds, and they had to think things through. Is this in line with the charges that God gives us? In the situations we find ourselves in, we have to think, "Would this be okay? What are our alternatives here?" In other words, the angels did not just march into the city, commandeer what they needed, grab Lot by the seat of his pants, and throw him unceremoniously outside of the city. They had the authority to allow Lot choices, and they worked within the framework God had given them. This means that angels have minds with which to assemble facts, to think, and to devise alternatives.

John W. Ritenbaugh
Image and Likeness of God (Part Three)

Related Topics: Angelic Intervention | Angels | Choices | Choosing


 

1 Kings 18:21

God says choose but then burn all bridges to the former way of life. Some of us, I fear, have maintained open-ended options, contingency plans, and escape clauses in our relationship with God. Like the Laodicean, we look at our spiritual contract with a view of finding loopholes and exploiting the blessings. It is apparent that some of us still approach our calling with the attitude of "what can I get away with and still appear to be a Christian?"

David F. Maas
Spiritual Double Agents

Jeremiah 5:19-26

The Isrealites were choosingto forsake the relationship established through the Old Covenant. Why? Because they had a defiant and a rebellious heart! "Revolting" and "departing" indicates a conscious choosing.

How is this fault going to be overcome? By changing the nature of the party making the New Covenant, so that the flaw is removed. In Hebrews 8:10, Paul says that the reason for making the New Covenant is so God's law can be written in the heart.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eleven)

Luke 17:28-31

In Luke 17:20, the Pharisees asked Christ when the Kingdom of God would come. He gives them a short answer, then in verse 22, He begins a longer answer to the disciples. In verse 26, He mentions “as it was in the days of Noah” as an example. In verses 28-31, He provides another one. In verse 31, the King James Version uses “stuff” instead of “goods.” If we are outside our homes, and it is time to go, we are not to worry about our stuff.

There will come a time in each of our lives when we will have to choose between the comfort of our current existence and following God into the unknown, just as so many in the Bible were required to do. The list is long: Noah, Abraham, Lot, Jacob, Joseph, Moses, etc. Each of these men, and often their wives and families as well, had settled lives, with homes full of stuff. Yet, God motivated them to leave it behind.

Mike Ford
Stuff


Find more Bible verses about Choosing:
Choosing {Nave's}
 




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