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What the Bible says about Arab Confederacy against Israel
(From Forerunner Commentary)

Psalm 83:1-5

These verses expose another conspiracy against God and His people, and the first couple of verses imply that they are taking this crafty counsel and conspiring together while Christians—"His hidden ones"—are in the Place of Safety. This psalm, then, has an end-time context.

John W. Ritenbaugh
What I Believe About Conspiracy Theories

Psalm 83:1-8

The nations listed in Psalm 83:5-8 comprise a fairly complete rundown of the ancient enemies of Israel, and Edom, the descendants of Esau, is given primacy of place. After Edom come the usual suspects: the Ishmaelites, Moab, the Hagarites, Gebal, Ammon, Amalek, Philistia, and Tyre; and Assyria joins them, specifically helping the children of Lot.

Descendants of Esau actually appear three times on this list, as Amalek (see Genesis 36:12) and Gebal (here, a region of Idumea, often confused with the Phoenician city of Gebal or Byblos) are tribes that became distinguished from the bulk of the Edomites. Evidently, these tribes struck out on their own and eventually established their own identities. Amalek, in particular, was a thorn in Israel's side.

Bible history, from about Genesis 16 on, records that all of these nations rose up against Israel and Judah perpetually. Only very rarely did they ally with Israel for any length of time, and when they did, it was usually because they faced an even stronger, more dreaded enemy. It seems that Israel had peace from them only when they were conquered and put under tribute.

The only major nations missing from this list of Israel's persistent enemies are Egypt and Babylon. There may be several reasons for their omission. First, the context speaks of a particular historical "confederacy" against Israel, and Egypt and Babylon may not have been part of it. Second, as major powers in the region, Egypt and Babylon were generally unconcerned about Israel, or at least did not posses the visceral hatred of God's people that these other nations did. Third, the peoples that are mentioned were either ethnically related to Israel or lived in close proximity to her, while Egypt and Babylon are not related to Israel and inhabited distant realms.

Finally, as a prophecy of the last days, Psalm 83 may not consider Egypt and Babylon to represent the physical peoples that they did anciently. In fact, a physical Babylon does not seem to exist in the end time; the ancient city lies in ruins for tourists in Iraq to behold. If Egypt, a modern Arab nation, is contemplated in the prophecy, it may be included under the Hagarites, as Hagar, mother of Ishmael, was an Egyptian (Genesis 16:1). In addition, Ishmael's wife was also Egyptian (Genesis 21:21), making the Ishmaelites three-quarters Egyptian.

Nevertheless, all of these different peoples—Edom, Ishmael, Amalek, Moab, Ammon, Philistia, Tyre, and Assyria—are among the major players in the Middle East today. These are peoples from whom the Jihadists and the Islamic fundamentalists hail, making up what is known as the "Arab" or "Muslim world." Today, these people inhabit the nations of Lebanon, Syria, Turkey, Iraq, Saudi Arabia, Yemen, United Arab Emirates, Jordan, Egypt, Libya, Sudan, Morocco, Tunisia, etc., and the pseudo-nation of Palestine.

Psalm 83 lists a group of peoples—a confederacy—whose main enemy is Israel. Today, there exists a worldwide jihad against the West, particularly aimed at the "Great Satan," the United States, and the despised Jews, the State of Israel. The physical descendants of ancient Israel—the English-speaking peoples, the democracies of Northwest Europe, and the Jewish Diaspora—are the standard-bearers of Western civilization. The same players are still in the game!

Who has initiated the conflict over these last several years? For the most part, Islamist or fundamentalist Arabs have been the aggressors. The terrorists have mainly come from Saudi Arabia, Palestine, Lebanon, Syria, Jordan, Egypt, North Africa, Iraq, etc.—that is, Arab nations. The philosophical or religious underpinnings for these attacks have their source in the virulent and violent anti-Western teachings of Wahhabism (spread from Saudi Arabia), militant pan-Arab socialism (cultivated by despots in Palestine, Syria, Iraq, Egypt, etc.), and anti-Semitism (practiced hypocritically by a majority of Arabs, who are themselves Semitic peoples, descendants of Abraham).

Where have most of the attacks taken place? Although many of them have occurred in the Middle East, they have been predominantly against Western interests. Terror organizations have targeted Western people, planes, helicopters, ships, homes, shops, hotels, and embassies—anything Western seems to be fair game to them.

For example, the bombing in Beirut against a U.S. military installation in 1983 killed hundreds of Marines in their barracks, and jihadists attacked the U.S. mainland on September 11, 2001. The State of Israel, of course, has endured a heavy share of the militant Islamic violence since its founding in 1948. More recently, Britain, Australia, France, the Netherlands, Denmark, and other predominantly Israelite nations have also suffered terrorist atrocities. This in no way discounts the terrorism that has also struck non-Israelite but Western nations like Spain and Italy.

Putting Psalm 83 together with what we know about these nations' ancestries and with what we see on the evening news, these prophecies are coming to pass before our eyes!

Richard T. Ritenbaugh
All About Edom (Part Two)

Obadiah 1:15

Recognizing the internal time markers in Obadiah is vital to understanding the prophecy. This little book confirms, not only Edom's part in the confederacy against Israel, but also that the evil alliance is joined at the end time. In Obadiah 1:15, 21, clear indicators of the end time appear:

For the day of the LORD upon all the nations is near; as you have done, it shall be done to you; your reprisal shall return upon your own head. . . . Then saviors shall come to Mount Zion to judge the mountains of Esau, and the kingdom shall be the LORD'S.

The prophecy will begin to be fulfilled in the years prior to the Day of the Lord, and ends as the millennial reign of Jesus Christ commences.

Richard T. Ritenbaugh
All About Edom (Part Three): Obadiah

Obadiah 1:15-16

The theme of Obadiah 15-16 appears in Jeremiah 25:28: "And it shall be, if they refuse to take the cup from your hand to drink, then you shall say to them, 'Thus says the LORD of hosts: "You shall certainly drink!"'" Edom, God proclaims, shall certainly drink of the wine of His wrath.

Upon the heels of the Great Tribulation comes the Day of the Lord, as Obadiah declares in verse 15. It is a time of reckoning, or as the prophet phrases it, "As you have done, it shall be done to you." This is a biblical law. The Romans called it lex talionis, meaning "law of retaliation" or "law of just retribution." In biblical terms, we know it as the "eye for an eye" principle (Exodus 21:23-25; Leviticus 24:19-20; Matthew 5:38). Jesus says that whatever we measure out to others will be measured back to us (Luke 6:38). Paul writes of it as, "Whatever a man sows, that he will also reap" (II Corinthians 9:6; Galatians 6:7-8). God says that this is how He will judge Edom in the Day of His wrath: "Your reprisal shall return upon your own head."

He continues in Obadiah 16: "For as you drank on my holy mountain, so shall all the nations drink continually; yes, they shall drink, and swallow, and they shall be as though they had never been." This last part can be better translated, "Yes, they [Edom and its confederates] shall drink and drink and drink until they drink themselves right out of existence." What a dire threat! God essentially tells them that, though they may gloat at first, He will deal with them in His day of vengeance and wipe them from the face of the earth! God does not take these things lightly.

Edom may have drunk on God's holy mountain numerous times. Edomites likely drank in feasting and gloating over Israel when Babylon and later Rome captured and destroyed Jerusalem. Perhaps they thought that the land of Canaan would finally be their inheritance. It could also be descriptive of the present status of the Temple Mount, currently held by the Palestinians, who have strict rules against the Jews' use of the Temple area. In effect, they gloat over their ability to forbid Jews from entering and praying there, yet it is truly not theirs to regulate. God's retaliation will be harsh.

Richard T. Ritenbaugh
All About Edom (Part Five): Obadiah and God's Judgment


 




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