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What the Bible says about Lack of Faith in God
(From Forerunner Commentary)

Deuteronomy 17:16

Given the size and scope of the empire he inherited from his father David, Solomon no doubt needed means for transportation and trade. Beyond this, horses were prime war materiel in those days, particularly for pulling chariots, so multiplying horses can indicate territorial aggression and a warlike spirit. Most importantly, it can show a lack of faith in God and too great a faith in armies.

I Kings 10:26, 28 says that Solomon had thousands of horses imported from Egypt. The next verse reveals further proof of his departure from these royal guidelines: He also imported chariots and sold horses and chariots to other nations. What surfaces here is nothing more than a tenth-century BC arms race! Solomon armed the Hittites and Syria, providing them with the means to attack Israel and Judah in later years (I Kings 11:23-25; 20:1; II Chronicles 22:5). In so doing, he violated one of the "smaller" precepts of God's law, first given to Israel 450 years earlier.

Martin G. Collins
The Enduring Results of Compromise

Psalm 73:15-25

Putting the picture together correctly, we can grasp the thread of the psalmist's thoughts as his trial proceeded. The psalmist was in grave spiritual danger of misjudging his suffering as punishment for sin. In reality, he was harshly judging God, accusing Him of unfairly overdoing a painful correction. Is it even possible to find God being unjust? Earlier in the psalm, the psalmist was indeed guilty of a sin: He clearly perceived his envy of the wicked. However, his grasp of the real problem was late in coming: that he was filled with fear and lacked faith that God was truly always with him, overseeing his life, his best interests, and therefore his spiritual development.

His lack of faith and its resulting fear drove his envy, twisting his mind into perceiving the wicked as better off. The issue clarified when he went into the sanctuary and began to see through prayer that God was fully justified and not picking on him unfairly. By the term “sanctuary,” he may have literally meant the Tabernacle or Temple, but we can understand that it does not have to be a literal building but a place of private prayer in communion with God where He enabled him to think correctly. Verses 21-24 clarify this.

Thus, the psalmist immediately began a four-step program:

1. He continued on by faith, enduring the suffering.

2. He prayed fervently for God's solution to take effect.

3. He firmly rejected any attempt to solve the problem on the basis of his own spiritual righteousness.

4. He was thoughtfully careful that he did not misjudge his circumstances any further.

The truth expressed in II Timothy 1:6-7 is helpful. “Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind.” God's gift of His Spirit enables us to confront our fears and make sound spiritual judgments in alignment with His will. It leads us to understand that, once we are called and converted, these trials, though sometimes very difficult, are rarely punishments. They are exercises in learning good judgment regarding faith, love, and fear.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion


 




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