Topical Studies
What the Bible says about
Faith Once Delivered
(From Forerunner Commentary)
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Acts 2:41-42
There was a time, signified by this day of Pentecost, when the church was unified—perhaps as unified as it ever was in its entire history. These verses reveal two elements of the time when the unity of the church was at its very peak. 1) They were devoted to the apostles' doctrine. In the first century, that was "the faith once delivered." It means they were constant. They were resolute. They were single-minded. They were determined in learning and following it. They did not drift. They did not swerve from it, and it produced what it is supposed to: faith in God; faith in His way; faith in His church; confidence and trust in putting these things into practice. They were deeply convicted. 2) They took care of each other. They were very much concerned for their brother's welfare. This was not communism, where they sold all their goods and turned them over to the administration of the church to distribute equally to all. But, rather, it indicates they voluntarily looked out for each other personally (individually), striving to meet the needs of each other. This is the epitome of "feeding the flock"—and ALL of the body is participating, not just the ministry. Everybody is nurturing everybody else. The whole body participating in two major things, pursuing the faith once delivered and taking care of each other. The New Testament epistles make it very clear that later, when the first century church was splitting, the people were counseled to get back to the faith once delivered—which means that they had drifted from it. They were no longer doing the things they were doing in Acts 2. Again, why? Why counsel them to get back to the apostles' doctrines? Putting this together, asking where faith arises from, there are two major components. The first is God and what He does (I Corinthians 2). He opens up our mind. He predisposes it for us to receive something. The second is expounded upon by Paul in Romans 10. "Faith comes by hearing, and hearing comes by the word of God." Those two work together. What God does, by a miraculous act of His mind, of His will, of His Spirit working in our minds, is combined with the message He gives to the person He sends. It is to be the basis and foundation of our conversion and our faith. From that point on, it becomes a matter of learning more specifically the things that are contained within the message that was delivered to us.
John W. Ritenbaugh
What Is the Work of God Now? (Part Four)
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Ephesians 4:14-15
Verse 14 speaks about us no longer being children, tossed to and fro. This obviously means that a purpose of the ministry is to protect the church from false doctrine. In many respects the ministry has done fairly well in this over the past several years. We have really tried to get back to basics, back to Jude 3 and "the faith once delivered," and to re-prove the doctrines so that the members will know what they should know, be assured of them, and go forward in confidence in them. Notice in verse 15 that it seems to say that the ministry does this—that they help people no longer be children, guarding them from false doctrine—by speaking the truth in love, and that this causes maturity, moving them from being spiritual babes to taking on the character of God and Christ. When we speak the truth, we expose error, like a light shining in a dark place. The Word of God is often compared to a light. When one turns on a light, darkness is dispelled. So truth exposes error, trickery, craftiness, and deception. It calms and settles, guides and directs. Psalm 19 and Psalm 119 show what the Word of God is and does. It is a worthwhile study to read them to become re-grounded in the effective working of God's Word.
Richard T. Ritenbaugh
It Takes a Church
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Colossians 1:5
The key here is "which you heard before." Before what? Before this philosophy (Colossians 2:8) became a problem, or perhaps before their conversion—since hearing the gospel led to their conversion. Paul is taking them all the way back to the beginning because he wants to remind them of what they had faith in then. The same principle is at work in our lives now. Those who have been devastated through false doctrinal changes have to be taken back to the faith once delivered (Jude 3) to begin rebuilding their faith or they will never recover. Paul was faced with a somewhat similar situation. So He writes, "Brethren, let us go back all the way to the beginning and remember what we heard in the gospel." In this case, apparently, it was preached by Epaphras.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-One)
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Revelation 3:2-3
One can only have a remainder when he has had a whole previously. Some portion of it is gone. For many of these people, the relationship is dead. However, He still makes reference to a previous, better condition: "Remember therefore what you have received and heard." It is as if He is recalling something that they had once shared, something that He had given them. They had received it and grasped it, but it was slipping away—to the extent that some of them were dead. The relationship in these cases was broken. Thus, to those who remain, He exhorts them to hold on to what they have been given: "Strengthen the things that remain."
John W. Ritenbaugh
What Is the Work of God Now? (Part Four)
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Revelation 3:2-3
Jesus gives them three urgent commands: remember, hold fast, and repent. Spiritually, they are “dead men walking.” The revealed truths Christ had given them “are ready to die,” thus He warns them to take heed because they risk losing what they have “received and heard,” either through neglect or distraction. Many people today are straying from what God has revealed, allowing themselves to reject it piecemeal for titillating but false ideas that regularly float through the church or simply by failing to build on the fundamental doctrines (see Hebrews 5:12-6:3). This number includes some who, despite fleeing apostasy, are allowing sound doctrine to be eroded and lost.
Richard T. Ritenbaugh
The Seven Churches (Part Seven): Sardis
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Revelation 3:2
Christ first addresses their “works,” which He finds imperfect. God desires quality, godly works, full of love and faith toward Him. The works of Sardis seem to be blemished like unworthy, ritualistic Old Covenant sacrifices, lacking holiness and the intent of pleasing Him. While they may still have some truth, their dead works indicate a lack of living faith (James 2:17-20), suggesting people who perceive themselves to be alive but are standing still, spiritually catatonic, even comatose. They may exist as stones in the Temple but not as “living stones” (I Peter 2:5).
Richard T. Ritenbaugh
The Seven Churches (Part Seven): Sardis
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