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What the Bible says about Accountability for Conduct
(From Forerunner Commentary)

Ecclesiastes 11:9-10

Do you know of someone who has done everything perfectly? Conversely, do you know of someone whose whole life is one big mistake? Have you ever made mistakes—maybe a lot of them? We have all done stupid things in our lives. Many of us would like to make all our mistakes somehow disappear—or maybe relive certain portions of our lives because of the huge mess we may have made of things.

But that is not possible. God gives us one shot at life, and we have to make the most of it. Hebrews 9:27 says, "It is appointed for men to die once, but after this the judgment." We have one life to live, and then God tallies up the score. He sees how much we have grown from the point at which we started. He sees if we have really changed from a selfish, egotistical, carnal person into an outgoing, loving, spiritual Christian.

Teenagers, however, have a problem: inexperience and lack of knowledge. They have not seen for themselves how bad the world really is. Frankly, many have an attitude against adults, especially their parents. They feel they have all the disadvantages and none of the advantages; that everything is stacked against them; that they will never live up to their parents' expectations; that they are being judged for everything they do.

They often make excuses for doing things they know they should not do. They say, "I'm only 15," as if that justifies anything. They sometimes blame their friends and their influence when they do something wrong. They justify their actions by saying, "It doesn't hurt to try something once." Or, "It must be okay because everyone else is doing it, and it's not hurting them."

Newsflash! Though God does take youth, ignorance, and inexperience into consideration, He still holds a person responsible for everything he does. Age makes no difference. Just because a person is young, God will not excuse him from what he has done wrong or from the sometimes-dire consequences of his sins.

Notice that God does not say: "Okay, young people, I want you to sit in your rooms all day and study your Bibles and pray and fast and meditate. Maybe if you are good little monks, I'll let you take a walk outside for a few minutes—but then it's back to your dreary little room!"

No! He wants teens to have a good time! He says, "Be happy in your youth! Do whatever will bring you good cheer. Do what seems best! But—always remember that you're not only going to have to answer to your parents for what you have decided to do, but you'll have to explain to Me why you acted so rashly and stupidly that you had to go and sin."

Sometimes, young people think God's way of life is dull and boring, but it is definitely not. However, God is less interested in fun than in right and wrong. "Fun" is subjective to each person; one person's fun is another's bore! However, we cannot decide what is right and wrong; God has already decided that for us. So, even a pleasurable experience can be sinful, and that is why fun should not be the main reason we want to do something. The first thing we should determine is whether an activity is right or not.

God Himself wants the best for teenagers. As our ultimate parent, He has written some instructions down just for the youth. Teens can turn to them anytime and know exactly what God wants them to do. Of course, the whole Bible is instruction for all of us, but the book of Proverbs is written especially for young people. Try reading a chapter of that book each day for a month, and notice how many times it says, "My son. . .." That means the passage is addressed specifically to a younger person.

Young people, have fun—but be careful. Think about what you are doing. Try to remember that God is watching and act so as not to disappoint Him. Consider your parents and their feelings and their reputation. Try to think things through. Try to foresee the result of your actions. Then, if you are wise in your choices, you will never have to regret your mistakes. That is worth a lot!

Richard T. Ritenbaugh
For Teens Too!

Ecclesiastes 11:9-10

Halfway through verse 9, we could argue for Solomon being an early advocate for the youth culture, promoting the idea that young people should be happy-go-lucky and do whatever their hearts desire. But Solomon was much wiser than the modern supporters of the youth culture. In the last half of the verse and the next, he adds the proper countering wisdom. Yes, Solomon does say, "Have fun. Enjoy your youth. Pursue your desires," but he adds three major qualifications to what may seem at first blush to encourage self-gratification. These qualifications take the form of warnings and provide the proper perspective.

The first warning is to be aware that God is watching, and He will surely bring us into account for our sins. This greatly modifies his admonition to pursue joy and cheer. There is good amusement and sinful excess. The good times Solomon tells the young to seek must be proper fun, that is, wholesome and productive enjoyment. He wants them to be happy and find worthwhile pleasures but not the kind that will return upon them with some sort of penalty later.

The second caution, which appears at the end of verse 10, is to remember that childhood and youth are vanity. The years up to adulthood pass like a snap of the fingers. Yet, this is not all that Solomon means. It can mean, not only do the years fly by, but they are also, in most people's cases, useless, futile, unsatisfying, or unproductive. In other words, our early years are not the most important of our lives. It is an interesting way of looking at our young years. If all we do is have fun, then our lives will indeed be futile, unproductive, unsatisfying, and useless. However, if we use our youth in the right way, then those years become meaningful and productive. Something good will transfer from our immaturity to enhance our adult years.

Notice that Solomon prefaces his conclusion that youth is vanity by saying, "Remove sorrow from your heart." To the younger generation, that means, "Let's party!" but that is not what he means. More exactly, he instructs us to get rid of those things that will cause us sorrow: the urges and desires that will trip us up and produce grief later. In other words, he advises us to use our younger years to learn how to avoid and rise above heartache-producing lusts. A tall order!

He parallels this with "Put away evil from your flesh." This defines what he means by "remov[ing] sorrow from your heart." Solomon, however, first approaches the problem on the level of the heart, one's mind and emotions—character—where the removal of wrong desires must begin. Once we set our minds to do what is right, evils of the flesh are more easily controlled.

Solomon's third admonition appears in Ecclesiastes 12:1: Seek God early, and life will be much better. He counsels young people to use their youthful energy, ambition, and mental acuity in His service, in doing what is right, before the human machine starts to wear down and lose its idealism, vigor, and zeal. Because of life's experiences, people become tired and jaded as the years progress. If we seek God when young, it is often easier to embrace Him with our whole being. And when those darker days come, we will have the strength to bear them.

He urges young people to seek God before experiencing the world—and accumulating the baggage and penalties of sin and flawed character. It is far easier not to get into a bad habit in the first place than to overcome one. So, he says, "Don't even go there!" Many adults in God's church would give anything not to have lived so long in the world because, despite their later conversion, they still suffer the consequences of sins they committed in it. Never going out into the world at all can save many tears.

For some people, having seen the world, they are so disgusted by it that their revulsion to it acts to keep them from it, but it does not work that way for most. Once people "enjoy" the lusts of the flesh and the eye and the pride of life (I John 2:16), they are more easily drawn back into them. Solomon asserts that by seeking God when young, a person will avoid many troubles and live a more fulfilling life.

Richard T. Ritenbaugh
Wisdom for the Young (Part One)

Ezekiel 18:1-4

During Ezekiel's time, Israel made a grave mistake in their reasoning, concluding that God was judging the present generation harshly because of the wickedness of their forefathers. They wrongly believed that it made no difference what they did, blaming their parents for all their woes. These people reasoned that they were the unfortunate victims of the ancient law in Exodus 20:5: "I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me." These Israelites obviously misunderstood the message of this verse, which teaches that descendants are affected by their fathers' sins, not that the children are predestined to make the same mistakes or are punished for what their forbears did.

Sadly, because of their upbringing, children frequently find themselves practicing the same sinful acts as their fathers, and therefore, they receive the same just punishment. However, each person is still individually responsible for his or her own actions.

The Israelites' misunderstanding, leading to irresponsibility and fatalism, is expressed by the proverb, "The fathers eat sour grapes, and the children's teeth are set on edge." Jeremiah 31:29 records that this proverb was being repeated throughout Judah. The discourse that follows in Ezekiel 18 confounds the flawed reasoning behind this proverb, showing that responsibility equals accountability for one's own actions. God's response to their misconception is flatly summarized in verse 3: "You shall no longer use this proverb in Israel."

The people had come to believe that righteousness and wickedness were hereditary, so there was no reason to change one's ways. God argues, however, that they were free to decide to walk in His ways or not; they were not bound by what their fathers had done. God states the basic principle of judgment for irresponsibility in Ezekiel 18:4: "The soul who sins shall die." His judgment is personal and individual.

Three illustrations of this principle are found in Ezekiel 18:5-18: Verses 5-9 describe a righteous father; verses 10-13, 18 describe an unrighteous son; and verses 14-17 describe a righteous grandson.

In the first illustration (Ezekiel 18:5-9), God differentiates righteousness from unrighteousness by stating five areas of His law: In the first, the righteous man refrains from involvement in pagan sacrificial meals at the high places and from the idolatry prevalent in Israel. In the second, the righteous man refuses to defile his neighbor's wife (adultery) or to have relations with a woman during her menstrual period (sexual perversion). In the third, the righteous man does not oppress people through maltreatment and extortion but restores the pledge of a poor person's debt. In the fourth, the righteous man does not steal but feeds and clothes the destitute. In the fifth, the righteous man practices justice among his fellow Israelites and refuses to take interest from them. This list shows that a person's attitude and acts toward others provide a true indication of his faith toward God.

In the second illustration (Ezekiel 18:10-13, 18), the unrighteous son of the righteous father demonstrates his unrighteousness and lack of faith in a lifestyle opposite that of his father. Whatever his father did in righteousness, the son does not do, and whatever his father refrained from in righteousness, the unrighteous son does. Verse 18 summarizes his wicked deeds: "he cruelly oppressed, robbed his brother by violence, and did what is not good among his people."

The third illustration (Ezekiel 18:14-17) shows that a righteous son can descend from an unrighteous father. If the son does all the righteous acts of God's law, as his righteous grandfather did, and refuses to follow his wicked father's unrighteous acts, he would not die because of his father's wickedness but would live.

God repeats and expands the basic principle regarding judgment in Ezekiel 18:20: "The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself."

In other words, responsibility equals accountability for our own actions. This principle is also taught in the New Testament, as, for instance, in Romans 14:12, the apostle Paul writes, "So then each of us shall give account of himself to God." Likewise, the resurrected Jesus says in Revelation 2:23, "I will give to each one of you according to his works." If we sin as individuals, we will be judged as individuals.

It is a fact that we suffer from the effects of the sins of our ancestors. Look at the poor health and degenerative diseases around us, as well as what has been done to the earth by those who have gone before us. We can easily see and feel the effects of our forefathers' sins. However, their sins do not predestine or condemn us to repeat what they did. Each individual is responsible for his own actions and will receive personal judgment: "The soul who sins shall die," not the righteous person.

Martin G. Collins
Responsibility Equals Accountability

2 Corinthians 5:9-10

These verses state a reality we all face: We are accountable to the Creator for our conduct. We know that standing between us and God is an internally generated pride that, if allowed, will greatly hinder our desire to please Him by submitting.

We must understand that God's calling of us, His granting of repentance to us, and His providing us with His Spirit have given us a valuable power, an "edge." He has not given us an impossible challenge. Receiving the Holy Spirit has given us the wherewithal, the powers, to meet our responsibility to submit voluntarily to Him. What is the solution? In short, it is to exercise humility before the Holy One of Israel. Humility can defuse pride's power.

There is a major difference between pride and humility. Because of exposure to Satan and the world, pride is within us almost from birth. Humility, though, is not part of us from birth. Spiritual humility is most definitely a developed characteristic, derived because of contact with God and our choosing to be humble before Him.

John W. Ritenbaugh
Living By Faith and Human Pride


 




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