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What the Bible says about Alignment with God's Purpose
(From Forerunner Commentary)

Proverbs 1:1-7

The ancient Hebrews associated wisdom with our modern term “skill,” even though “skill” is not a direct translation of the Hebrew term. “Skill” implies what wisdom is in actual practice: excellence in quality or expertise in the practice of one's occupation, craft, or art. People may acquire many skills in life, but the Bible focuses on human life and its God-given purpose. Therefore, a practical definition of biblical wisdom is “skill in living according to God's way of life.”

To refine it further, biblical wisdom is unique to those truly in a relationship with God. That biblical wisdom is a gift of God reinforces this fact, and according to James 1:1-8, we should ask for it and He will give it. James cautions that we must be patient because God gives it through the experiences of living within a relationship with God. Living requires time, and in some cases, a great deal of time because we are often slow to learn. God gives wisdom for us to make the best practical use of all the other gifts He gives, enabling us to glorify Him by our lives. As it is used, it displays a host of characteristics similar to the fruit of the Spirit (see James 3:17-18).

Proverbs 1:1-7 helps to clarify wisdom by showing that it consists of such other godly characteristics as knowledge of God Himself, the fear of God, understanding, discernment, discretion, prudence, justice, judgment, equity, etc., all of which, melded together and used, produce a skill in living that—this is important—is in alignment with God's purpose and way of life.

Undoubtedly, some people are worldly-wise. However, biblical wisdom and worldly wisdom are not the same skillset. Biblical wisdom contains those spiritual qualities that are in alignment with and support God's purposes. Though wisdom may provide a measure of worldly success, that is not its primary purpose.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death

Hebrews 10:19

Justification, by grace through faith in Christ's blood, secures for us access into the very presence of God and more of God's grace. The emphasis here is upon the word "access." The Israelites' relationship with the Tabernacle and the Temple pictured this: They were denied access to the Holy of Holies. In fact, the law also forbade them entry into the Holy Place, the first room inside the Tabernacle and the Temple. Only the priests could go into the Holy Place, and they could enter it only in performing their duties. Whenever David organized them into courses, the ordinary priests could only enter it a few times during the year.

So what about ordinary Israelites? They never got in there—not at all. So, no sacrifice (no single sacrifice or multitude of sacrifices)—no quantity of good works of the law or of any kind—gained them entrance into where God lived, into His presence. God completely shut them off from any direct access to Him. Only the high priest—once a year, on the Day of Atonement—was allowed in, but only after he offered a sacrifice for sin, underwent ritual purification through washing, and donned special clothing.

God is illustrating for us that we are not righteous enough to be in His presence. (Nowhere does the Bible say that justification does away with the law. It is not a property of justification to do so.) Justification brings us into alignment with a standard. With God, justification is a gift; on our part, it is unearned. We cannot earn it because our works are flawed and thus unacceptable. We are unacceptable. Justification—by God's grace, through faith in Christ's blood—brings us into alignment with God's standard and therefore into the status of "righteous" in His eyes. Then we have access to God.

In principle, this does not differ from breaking a law of man (committing a crime) and going to jail. Once the penalty has been paid, and we are squared away with the law we have broken, we are released from prison. Once again, we have free access to the public. But the major difference between that scenario and what God does is that we cannot pay the penalty and still have His purpose continue in our lives because we would be dead.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Four)


 




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