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What the Bible says about Abraham's Focus on the Future
(From Forerunner Commentary)

Ecclesiastes 7:10

The times we live in are indeed becoming steadily more difficult. Christian values are consistently being attacked. Under such circumstances, a person is apt to say what Solomon warns us against saying. It is easy to let ourselves become “down.” But we need to be careful because discouragement is a child of impatience. In difficult situations, we want the trouble to pass quickly. However, be aware that in such times it is easy to allow one's carnality to take the bribe of doing a “quick and dirty,” less-than-good job to make life less stressful and tiring.

Taking a quick-and-easy approach is understandable because conditions in this nation give no sign of positive change. Those governing us seem to be delivering us into the hands of the nation's enemies. Others who are illegally invading us appear to be dragging us into the gutter, and much of the nation's wealth is flowing into the hands of the few. Jobs are becoming scarcer.

These things are true to some degree, but we have to resist allowing this influence to get a firm grip on us, as it indicates that our focus is too much on carnal men and all their self-centered flaws rather than on what God is accomplishing to fulfill His promises. Yes, living is growing less comfortable, but He is telling us to focus on what He will accomplish in the future. God wants us to evaluate honestly what we have received by virtue of His calling.

Consider an interesting aspect of the mindset of father Abraham. Genesis 13:2 describes him as very rich in livestock, silver, and gold. Hebrews 11:10 reports that despite all that wealth, he looked for a city whose Builder is God. We know that Abraham was wealthy enough to put together an army of over 300 men, but in this way, God shows us what dominated his mind.

What lay in the future, not the present, motivated his life. Abraham bought no land to call his own, and Hebrews 11:9 records that this very wealthy man lived in tents. A tent is a symbol of temporariness, as well as lack of wealth and status. The wealthy live in solid homes; the poor live in tents because they can afford nothing better. Yet, Abraham was not merely wealthy but very wealthy.

Abraham was aware of the riches of the world around him. He came from Ur of the Chaldees, a prosperous city. He visited Egypt, the world's most powerful and wealthiest nation at the time. What Hebrews 11:9 does not say is that, all the while he lived in what appears to be a lowly status, he was heir of the world (Romans 4:13)! To a person of faith that means a great deal.

Some may mistakenly think that everybody lived in tents in Abraham's time, so the way he lived was the way every wealthy person lived. Thus, there is nothing unusual in the Bible pointing these things out. Not so. The way Abraham lived reflected where his heart was, a glimpse into his faith, vision, and humility. Archeologists have compiled a great deal of evidence about the time Abraham lived. The people of that day built fine houses and huge buildings. The cultures were highly developed, and their building projects were grand and extensive.

It has been said that the “good old days” are the result of bad memory and good imagination. Old folks are prone to declare, “The old was better.” That is true sometimes. Solomon's advises that, though we must look back to learn, the future must nonetheless dominate our minds. A person looking over his shoulder while trying to move forward at the same time is likely either to crash into something or to trip and fall over an impediment. Jesus cautions in Luke 9:62, “No one, having put his hand to the plow and looking back, is fit for the kingdom of God.”

Solomon is urging us, the called, to move on with life and its problems by looking and working toward the future. In context, then, the “former days” refers to the time before we were converted, not some earlier time in the history of our culture. This makes this warning more individual and potent.

Being called creates new difficulties, but especially now because we are living in nations that are losing both their moral and economic powers. What we are experiencing can create feelings of despair that keep us focused on just merely making it. This kind of attitude is not good.

God warns us in verse 10 that it is not wise to hold a strong opinion that former days were better. He wants us to keep our minds on His sovereign power and purpose while accepting His governing judgment on the circumstances of our times. We do not want to be guilty of calling Him into account, but that is exactly what we would be doing. We must never forget that He rules—constantly!

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense

Hebrews 11:17-19

Abraham concluded that God was able to resurrect Isaac. But there is no record of a resurrection up to that point. It is possible that Abraham reasoned that God would immediately resurrect Isaac. However, it is also possible that Abraham was willing to wait for the resurrection—the one that happens when Jesus Christ returns—for the promises to be fulfilled.

In John 8:56, Jesus tells the Jews, "Your father Abraham rejoiced that he would see my day. He saw it and was glad." Abraham must have had a glimpse of the Kingdom of God, which includes the resurrection. So, by faith, he concluded that God could resurrect his son. But part of that conclusion would have been that he was willing to wait the remainder of his days without his son, as well as all the millennia in the sleep of death, for God to fulfill His promises.

But that was not the extent of his waiting: "By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God" (Hebrews 11:9-10).

Although exceedingly rich, Abraham lived in tents without foundations—without permanence—while waiting for a city with eternal foundations. God called him out of the highly developed city of Ur, and he never lived in a city again. Content to be a pilgrim, he left Haran at age 75 and lived in tents for the next century. The whole time, he was not merely existing; he was waiting. He had seen some of God's promises fulfilled, and he was waiting for the remainder.

Notice that the city that he was waiting for is not physical Jerusalem, but the New Jerusalem, the city whose builder and maker is God. Even though Jerusalem will be Christ's abode when He returns, it is not until after the Millennium that the New Jerusalem comes down from heaven. For the last hundred years of his life, Abraham was waiting, not just for his own resurrection and Jesus' day, but he was looking a thousand years beyond that for the fulfillment of Revelation 21:2. This man understood waiting!

The heroes of faith saw God's promises afar off and were willing to wait on God and His perfect timing. God's promises stood at the forefront of their minds, but if their minds were anything like ours today, it took tremendous work to remain focused on what God said and not grow weary, give up, or try to work out God's promises on their own.

The next time we find ourselves waiting for that email that is long in coming, waiting for the phone to vibrate, or waiting for the driver who is "well-advanced in years" either to speed up or move over—or the next time you find yourself waiting for a resolution to a problem that you have taken to God because it is out of your power to bring about—remember the great "waiters" of the Bible. Waiting on God was one of their greatest works, and it is also one of the hardest works that we will ever do.

David C. Grabbe
The Overlooked Work (Part Two)


 




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