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What the Bible says about Hypocrisy and Deception
(From Forerunner Commentary)

Matthew 21:19

The fig tree was deceptive due to its leaves. Normally, a leafy fig tree would be pleasing, since a fig tree in leaf indicates that it has ripe fruit. However, this tree had no fruit. The first figs normally begin to appear before the leaves, but as the foliage increases, the fruit ripens. Since the leaves could be seen from “afar off,” it was misleading because it had not borne any fruit.

It is true, as Mark says, that “the time of the figs was not yet,” but that only meant that the normal time for figs had not yet come. The fig tree appeared to be producing ahead of schedule, giving the appearance of doing something it was not. The tree represents a hypocrite, who gives the appearance of being something he is not. This hypocrisy was the condition of the religious leaders of Jesus' day, and it is also the condition of many today.

The Jewish leaders professed to have what no other people had, a relationship with God, but were in reality shallow, simple, and phony; there was plenty of outward show but no real conviction. They lacked truth, righteousness, and goodwill. And though they professed a great desire for the Messiah, they rejected Christ when He came to them. Hypocrisy was their dominant characteristic when it came to spiritual matters.

The arrogant priests, scribes, and elders, along with their elaborate rituals of the Temple, were all just leaves on a fruitless tree. Their heart was still malicious within, and true devotion for God and His truth was absent. Shortly before His crucifixion, Christ repeatedly called the religious leaders “hypocrites” (Matthew 23:13-15, 23, 25, 27, 29), saying, “All their works they do to be seen by men” (Matthew 23:5). Like the fig tree, they liked to stand in conspicuous places, and also like the fig tree, they had leaves but no fruit.

On another occasion Christ quotes Isaiah in condemnation of the Israelite religious leaders: “Hypocrites! Well did Isaiah prophesy about you, saying: 'These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me'” (Matthew 15:7-8; Isaiah 29:13). Speaking to Ezekiel, God describes the hypocrisy of the Israelites then:

So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. . . . [T]hey hear your words, but they do not do them.” (Ezekiel 33:31-32)

Mainstream Christianity is in the same hypocritical condition today. Like the fig tree, many of its members are nothing but leaves waving in the breeze. Many church services are strong on show and weak on substance. The emptier a church is spiritually, the phonier their outward appearance will be.

Jesus' actions here have symbolic importance, signifying the hypocrisy of those who appear to be bearing fruit but in fact are not. The person who lives a hypocritical life will someday discover that he has deceived himself worse than he has deceived others. If we cheat others, our judgment from God may be to have others cheat us. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

Martin G. Collins
The Miracles of Jesus Christ: The Withering of a Fig Tree

Acts 5:1-11

The narrative of Ananias and Sapphira provides a dramatic illustration of the fact that God will not accept duplicity in His church. Partial commitment to the truth is not enough. In the case of this ancient couple, He judged “the secrets of men by Christ Jesus” without delay, stopping the lie literally dead in its tracks.

Although unstated in the account, Ananias and Sapphira likely coveted the status and reputation they would receive if God's people came to believe they were “big” contributors. With Satan's prodding (verse 3), they (Sapphira is fully complicit; verse 2) hatched the deceitful plan to sell some property and donate part of the proceeds for the use of the brethren. In reality, they conspire to mislead the church leadership (and ultimately, the brethren at large) into thinking that their generous gift comprised the entire sale price of the land, when in fact they had surreptitiously “kept back” a portion of the proceeds for their personal use. Their level of sacrifice for the needs of the church was not what they led others to believe.

Had God not intervened to abort their plan, they would have lived lives of hypocrisy for who knows how long, daily “practicing” the lie (Revelation 22:15) that they had “given all” to God. Without question, they would have lived the same sort of burdensome lives endured by Joseph's brothers for decades after their clandestine treachery toward their younger brother (see Genesis 37:23-36), as they feared serendipity every moment—a slip of the tongue, the development of an unwelcome and unforeseen circumstance, the vengeance of God, anything which might suddenly reveal the truth to their father, exposing them as the rogues they really were. Theirs was a skulking lifestyle—the way of life of any hypocrite, analogous to perpetually wearing a mask or a disguise to hide the real self, pretending to be one person, all the while being another.

But that is only half of the nasty story. Sir Walter Scott well wrote, “Oh, what a tangled web we weave, / When first we practice to deceive.” The hypocrite, enjoying the benefits of his duplicity (such as wealth, status, etc.) becomes desperately committed to maintaining the façade at any cost, doing all that becomes necessary to keep the charade going, lest he suffer financial, social, or emotional losses that his carnality could not accept. The cause of perpetuating the lie comes to enmesh his spirit. The myth becomes master.

Luke does not specify the amount of money Ananias and Sapphira held back. Was it 5% of the sales price or 20% or 50%? We do not know, and it does not matter! A lie is a lie. There are no “little white lies.” A life of duplicity can develop around any lie, big or little. It will always bear the same fruit, however.

Charles Whitaker
Unity and Division: The Blessing and the Curse (Part Five)


 




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