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What the Bible says about Sabbath as a Sign of Identity
(From Forerunner Commentary)

Ezekiel 20:12-13

What caused one house (Judah) to retain its identity and the other (Israel) to lose it? God gives the answer—the Sabbath. Whedon's Commentary on the Bible (at verse 12) states, “The Sabbath was the visible sign to the Hebrews and to the world that they were his, and that he was theirs.”

A sign identifies. An example is a burqa, the long, loose garment covering the whole body from head to feet, worn in public by many Muslim women. A woman wearing a burqa is an unmistakable sign that she is Allah's and that he is her god. It is a sign that separates and identifies.

With these verses in chapter 20 of Ezekiel, God guarantees that if His people keep the Sabbath—the sign that signifies who they are and who they worship—that sign would assure their identity. To be separate requires a definable identity. God, by their observance of the Sabbath, guaranteed they would remain separate and set apart, preserved as a select people unmixed with the nations.

Throughout history, the house of Judah has continued to observe the Sabbath. As a result, they have retained their identity. On the other hand, the house of Israel rejected the Sabbath, and true to Ezekiel 20, they have disappeared from view. They have lost their identity. They no longer have the sign that tells them, or the rest of the world, who they are.

The house of Israel chose to rebel against the Sabbath, a proclivity that began as far back as the wilderness journey:

Yet the house of Israel rebelled against Me in the wilderness; they did not walk in My statutes; they despised My judgments, 'which, if a man does, he shall live by them'; and they greatly defiled My Sabbaths. Then I said I would pour out My fury on them in the wilderness, to consume them. (Ezekiel 20:13)

So, the Bible clearly and consistently identifies as Israel those nations that have become known as the "Ten Lost Tribes," rather than the house of Judah.

Pat Higgins
The Nation of Israel—Biblical Israel? (Part One)

Luke 4:16

This basic scripture states what was our Lord and Savior's manner or custom. He habitually kept the seventh day of the week, the Sabbath, holy. The carnal mind will explain that Christ only did this because He was a Jew or because He was still under the Old Covenant. Remember, however, that Exodus 31:15-17 plainly says that the Sabbath covenant, made in addition to the Old Covenant, is to continue as long as there are generations of Israelites. It is a separate covenant from the Old Covenant.

Most generally also overlook the fact that Jesus declared, in Mark 2:27-28, that the Sabbath was made for man. That is, God made it specifically for man. He also declared that He Himself is the Lord—the Boss, as it were—of the Sabbath. He owns it, and thus He is its Master. He can do with it as He pleases, and it pleased Him to instruct us that it was made specifically for us. It pleased Him to keep it, and we are to walk in His steps.

This is very serious because, if one can throw out the example of the Head of the church, it destroys all consistency in following Christ. Every other example of what He did loses its value. One cannot just pick and choose what he will follow. If we are to be true disciples of Christ and truly follow Him, then we are not free to decide what rules or examples we will follow. We follow what the Boss does.

I Peter 2:21 shows how far we are to go in following what He does: "For to this you were you called, because Christ also suffered for us, leaving us an example, that you should follow His steps." If we are to follow in His steps in regard to suffering, we should also follow in His steps in regard to the day of worship. As He set it aside for Himself, as His custom was, we, too, are to set it aside as our customary way of living. The apostle Paul adds in I Corinthians 11:1, "Imitate me, just as I also imitate Christ."

There are numerous references following Jesus' death and resurrection, primarily in the book of Acts, of the apostles and the New Testament church keeping the Sabbath and the holy days, food laws, and circumcision (to a point), and some of the other ceremonial laws as well. It is obvious that they were not antagonistic to Old Testament laws, and they did not look on them as an enemy by which they would be defiled if they kept them.

In addition, the entire Bible contains no reference or controversy about whether the Sabbath should be kept, even as it contains nothing of the sort about whether a Christian should keep the first, second, third, fifth, sixth, seventh, eighth, ninth, or tenth commandments. The apostles knew they should keep the commandments, including the one to keep the Sabbath holy! The only argument was whether justification came from keeping them.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Nine)


 




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