What the Bible says about Satan's Binding
(From Forerunner Commentary)

Colossians 2:13-14 In Colossians 2, Paul warns the churches at Colossae and Laodicea against any philosophy or system of beliefs—specifically mentioning “the tradition of men”—that detracts from Christ's sovereign position and role under the Father (verses 4, 8-9). He points out that the brethren there were already “complete in Him” (verse 10). This does not mean that they had already achieved spiritual perfection or that their salvation was assured, but that they had no need of anything supplementary to what was already available in Christ. This foundational principle answers a suggested fulfillment of the Day of Atonement (Yom Kippur). That is, some Bible students hold that the Day of Atonement cannot be fulfilled until Satan (the alleged antitype of the azazel goat on whose head sins were laid; Leviticus 16:21) is bound (Revelation 20:1-3). However, if these Colossians were still awaiting Satan's binding before their sins were completely removed from view, how could the apostle write that they were already “complete” in Christ? On the contrary, those who come under Christ's blood are not awaiting the final resolution of their transgressions when Satan is bound; their previous sins have already been completely taken care of. Paul continues: And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. (Colossians 2:13-14) Notice the definitive wording. There is no hint here—or anywhere else—that God's people are awaiting Satan's binding so their sins can finally be expiated. “The wages of sin is death” (Romans 6:23), and those wages have already been paid in full. Therefore, we are alive in Christ now, and not waiting for an imagined final payment on the debt when Satan is bound. The phrase “having wiped out the handwriting of requirements” in Colossians 2:14 is often misinterpreted as meaning that God's law has been done away, yet in the Greek sentence structure, it is parallel with “having forgiven you all trespasses.” The “handwriting of requirements” is the written record of violations against God's ordinances. Paul says that this “handwriting”—the record of sins, not the laws—was expunged, reiterating that our sins have been forgiven. Other translations say He “erased,” “blotted out,” or “destroyed” it. The record is completely obliterated, in God's reckoning. Verse 14 says that Christ has “taken it out of the way.” Strong's Concordance states that the Greek word for “taken,” airo, means “to lift up; by implication, to take up or away; . . . by Hebraism to expiate sin.” It means the same as the Hebrew word used for “bearing” in Leviticus 16:22, nasa' (Strong's #5375). In addition, airo is in the perfect tense, indicating action completed in the past. The live goat lifts up, carries, and takes away the sins placed on its head by the high priest (Leviticus 16:21-22). In Colossians, Christ is declared to have lifted up, taken away, and expiated the record that was against us—an exact match to what is said about the goat of departure. David C. Grabbe Who Fulfills the Azazel Goat— Satan or Christ? (Part Three) Related Topics: Airo | Azazel -goat of "Complete Removal" | Death as Wages of Sin | Expiation | Goat of Departure | How Sins are Expiated | Purpose of Satan's Binding | Satan's Binding | Satan's Binding Expiates No Sins | Satan's binding Not Foretold until Revelation | Tradition of Men | Who Fulfills the Azazel Goat?

Revelation 20:1-3 Identifying Satan as the fulfillment of the azazel goat (often translated as "scapegoat") in Leviticus 16 originates with extra-biblical sources, overlooks Scripture's consistent statements about the responsibility for sin, discounts the principles and requirements of the sacrificial system, and ignores the finished expiatory work of Jesus Christ. Leaping over these foundational planks, some conclude that the azazel and the binding of Satan are linked. However, the stated purpose of Satan's binding is to curtail his deception of the nations throughout the Millennium. It will not be a permanent measure, nor will it be final justice or the true solution to mankind's estrangement from God. Nothing in Revelation connects Satan's binding with any sort of expiation of sin. Not a single scripture shows that Satan is the author of all human sins, an idea based on the “Book of Enoch” and human reasoning. In spite of Satan's influence, each person is still responsible for his own sins. Satan will pay the penalty for the sins he has committed, and with His own life, Christ has already paid for the sins of those who accept His sacrifice. Asserting that Satan is the author of humanity's sins gives rise to the claim that mankind cannot be “at one” with God until Satan is out of the way. Part of the confusion has arisen because the word “atonement” can be separated out into “at-one-ment.” Regrettably, this linguistic feature often leads to a wrong conclusion about the meaning of the word. The primary meaning of atonement is “expiation”: “to provide legal satisfaction, such that guilt is removed, and the obligation of punishment is paid.” It can include cleansing, forgiving, pardoning, purging, and covering. The effect of atonement is that two formerly estranged parties are brought back into agreement—they are “at one”—because the controversy between them has been legally satisfied. The focus on the Day of Atonement is the means of atonement, which Satan's binding cannot legally achieve. It will neither remove mankind's guilt, nor lift the curse of the law. Regarding the separation between God and man, that gulf can only be bridged through the atonement God provides through Christ. The idea of man and God becoming reconciled through Satan's binding also overlooks the fact that during the Millennium, the Devil will be unable to influence anyone—yet people will still be sinning. Will the defanged Satan still be the cause of their sins? Will humanity be unified with God just because Satan's broadcast stops? On the contrary, during Jesus' final Passover (John 13-17), He repeatedly returned to the themes of peace, unity, and oneness with God, all of which are possible with Satan still on the loose. All this occurs through Christ's work, mainly through the indwelling of the Holy Spirit. Humanity can become “at one” with God only through the Son, not merely by keeping the evil one at bay. Also, if Satan's binding were the actual solution to human sin, then all sins committed after he is loosed would remain unatoned. Will the people who arise in the second resurrection put their faith in Satan's prior binding—trusting that it would provide expiation for their sins, too—or will their object of faith be Jesus Christ? Satan, however, is not the factor keeping us separate from God—our sins are (see Isaiah 59:1-2), which Satan cannot cause us to commit. What hinders mankind from being unified with God is the presence of sin rather than the presence of Satan. Jesus Christ alone supplies the solution to sin. David C. Grabbe Who Fulfills the Azazel Goat— Satan or Christ? (Part Four) Related Topics: Accepting Responsibility for Our Sins | Atonement is Expiation | Avoiding Responsibility for Our Sins | Azazel Bearing Sins | Azazel Goat | Book of Enoch | Escape Goat | Extra-Biblical Evidence | Purpose of Satan's Binding | Satan's Binding | Satan's Binding Not Solution to Human Sin | Scapegoat

 

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