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What the Bible says about Satan's Temptations
(From Forerunner Commentary)

Genesis 1:31

The nature God created in man was originally not just "good" but "very good." It was not corrupt.

When they were created, Adam and his wife Eve had pure minds. Certainly, as fleshly beings, they had physical drives that tend to pull in a selfish direction—drives to feed themselves, protect themselves, etc. They were innocent, however, in their pursuit to satisfy these drives. While in this state, God gave them a couple of very specific commands: to tend and keep the Garden of Eden (Genesis 2:15), but not to eat of the Tree of the Knowledge of Good and Evil upon pain of death (verse 17).

Their idyllic, innocent life ended with the temptation of Eve by the cunning serpent (Genesis 3:1-5), who was God's—and now humanity's—great adversary, Satan the Devil, in disguise (Revelation 12:9). God reveals the Devil's origin in Isaiah 14:12-15 and Ezekiel 28:12-17: He was created as a marvelous and powerful angel, a cherub who covered God's throne with his wings, yet whose ambition and pride "corrupted his wisdom" and led him to attempt to attack God's throne and usurp His authority over all creation. As mighty as this archangel was, no mere creature can defeat God, so the Almighty cast this now-fallen angel down to earth in ruin, along with one-third of his fellows whom he had persuaded to his cause (Revelation 12:4). It was this being, speaking through a serpent, who was "in Eden, the garden of God" (Ezekiel 28:13), intent on corrupting God's newest creatures before they could even begin following God's way of life.

The serpent immediately sowed doubt and confusion in Eve's mind by questioning God's command. As she fumbled through her reply, he accused God of deceit, saying, "You will not surely die" (Genesis 3:4) if she ate the forbidden fruit. Then he threw his ace, as it were, contradicting God, urging her that just the opposite would happen: ". . . in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil" (verse 5).

Satan played the oldest trick in the book, stroking her vanity to desire to be equal with God through disobedience, and she ate the fruit. Though not deceived (I Timothy 2:14), Adam weakly followed his wife's lead into sin. In this moment, carnal human nature—what all human beings now possess—was created.

Human nature generally follows the course it took with Eve, as explained in Genesis 3:7: The fruit of the forbidden tree looked good, she desired to eat it, and she saw how it could benefit her, so she partook of it despite God's command. The apostle John calls this "the lust of the flesh, the lust of the eyes, and the pride of life" in I John 2:16, commenting that it is "not of the Father but is of the world." The apostle Paul reminds us of sin's penalty: "The wages of sin is death" (Romans 6:23), just as God had warned them.

The deed was done; they could not "unbite" the fruit. They had chosen to follow the lies of Satan rather than the commands of God, and the course of this world was set. God sent them out of Eden, blocking their way back should they ever desire to return to take of the Tree of Life and live eternally in sin (Genesis 3:22-24). Because of their rebellion, God let humanity go its own way, as Paul explains in Romans 1:28: "And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting."

Now all of humanity, except for those few whom God calls to redeem (John 6:44), are open to the selfish and rebellious attitudes of Satan the Devil,

the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others." (Ephesians 2:2-3)

Because human beings have a spirit, they can "tune in" to the spirit broadcast by the Adversary, and without the resistance that only God's Holy Spirit can offer, all fall under its influence without exception. As they continue to listen to it as they grow up, it becomes their nature, a miniature copy of Satan's.

However, if we have been called, accepted Jesus Christ as Savior, and pledged ourselves to Him for His use through baptism, Paul writes, "Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God" (I Corinthians 2:12). Redemption through Christ is the only cure for corrupt human nature, and even then it takes a lifetime to learn to resist the pulls of that nature and instead do God's will (Galatians 5:16-25; James 4:7-10). It can be done, for Jesus Himself said, "With God all things are possible" (Matthew 19:26).

Richard T. Ritenbaugh
How Human Nature Came to Be

Matthew 16:22-23

Peter believed that Jesus was the Messiah. But what was wrong here? Peter also disagreed with how God would work out His purpose through Christ. What he objected to was his good Friend having to go through a scourging and a painful and shameful crucifixion, which is a terrible way to die, especially for One so good. To him, it was unthinkable that Jesus should suffer all the ignominy and be berated by those in authority—and Peter recognized that those in seats of authority could not hold a candle to Jesus. Yet these mean men would sit in judgment of Him and actually deliver Him to death.

Peter disagreed with what his Messiah said God's purpose was and how it would be worked out. We can relate to what Peter said. It really was a touching sentiment because he did not want to see Christ suffer and die, but the sentiment was wrong. Christ identified the source of what Peter said as Satan.

How did He isolate that and conclude it was from Satan? For one, it followed the same pattern as Satan's temptations in Matthew 4: offering Christ Messiahship without suffering. "Just bow down to me, and I'll give you all the kingdoms of the world. You don't have to suffer, Jesus." (This last bit Satan implied.)

Satan knew the Scriptures. He knew who Jesus was, and he also knew the Scriptures better than Peter did. Satan tossed in front of Christ the temptation of achieving Messiahship, rulership over the world, without having to go through the ignominy of scourging and death by crucifixion.

It was quite a temptation. Probably most of us would have taken the out. Jesus, though, recognized it right away.

It was not God's will. His will was that Christ first had to suffer and then die for man's sins. Where does it say that in God's Word? Isaiah 52 and 53 are clear about God's will for the Messiah.

When he spoke, Peter was not speaking God's words or thoughts regarding the Messiah. Instead, he was communicating what he would like to see occur. But God's thoughts are not man's thoughts. What Peter spoke suggested the common Jewish conception of a Warrior-Messiah who would put down Judah's enemies, elevating her over her conquerors, and she would become the kingpin of all the nations on earth. This would bypass the idea of a suffering Messiah, who dies for the sins of man. But God had willed first things first: The Christ had to suffer and die before He could become King of kings and put down His foes.

Where did Peter get the idea of a Warrior-Messiah? Peter was a victim of a demonic disinformation campaign regarding God's Word, and by believing it and acting on it, he became a stumbling-block to others. The disinformation came from Satan through his false prophets.

John W. Ritenbaugh
Satan (Part 4)

Luke 4:13-15

Verse 13 suggests that Satan had tempted Him much more extensively than what is recorded for us, but He was more than up to the challenge. During those forty days in the wilderness, Jesus was so still that He did not allow even food and water to distract Him from His unity with His Father, who gave Him the strength to endure and overcome the Devil's every test. Preparing for His ministry was so vital that He had to focus entirely on His relationship with God. It took total seclusion from the world to fix His mind on what God wanted Him to do.

The result is that, when He walked out of the wilderness, He came with power and strength to do the difficult, intense work that He knew would end in His sacrificial death to pay for man's sin. That power carried Him forward for a long time, and He frequently recharged it by going to a still place and refocusing on His mission. The product of being still before God is to be filled with spiritual power to do God's will.

Richard T. Ritenbaugh
Beating the Rat Race (Part Six)


 

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