Topical Studies
What the Bible says about
Christ Became Flesh and Blood
(From Forerunner Commentary)
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Matthew 6:11
In Deuteronomy 8:3, God draws a straight line between the Israelites eating bread He supplied from heaven and consuming and using His Word. The miracle of the manna was a daily lesson to impress on them that real living requires the individual to conduct his life in obedience to God's instructions. He urges them in Deuteronomy 30:15-20 to “choose life,” which He defines as “to love the LORD your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the LORD your God will bless you . . .” (verse 16). Jesus' response to the Devil's temptation in Matthew 4:4 and Luke 4:4, where He quotes Deuteronomy 8:3, strikes the same chord. He was famished, having fasted for forty days, and Satan suggested that He could save Himself the weakness and pain by turning stones into physical bread, something the Creator God could easily do. But Jesus understood the Adversary's temptation: to put His physical life before His spiritual life. He would never do this, knowing that, as the apostle Paul would later put it in Romans 14:17, “the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Our requests for daily bread, then, also cover instruction from God through His Word to enhance our walk on the path to His Kingdom. As Peter advises in II Peter 3:18, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ.” Paul concurs, writing, “Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16), “increasing in the knowledge of God” (Colossians 1:10), and “rightly dividing the word of truth” (II Timothy 2:15). Scripture commends the Bereans of Acts 17:11 for “receiv[ing] the word with all readiness, and search[ing] the Scriptures daily,” just as the Model Prayer suggests. But bread has an even higher antitype. In John 6:32-40, 48-58, Jesus Christ titles Himself “the Bread of Life”: “For the bread of God is He who comes down from heaven and gives life to the world” (John 6:33). Our Savior not only gave His life in sacrifice for the remission of sins, but He also says He gives His flesh and blood to those who believe in Him so they can have eternal life. The metaphor Jesus uses in this chapter—which the Jews considered to be horrific and macabre—parallels others found in Scripture like “putting on Christ,” “putting on the new man,” and “walking in His steps.” Notice John 6:56: “He who eats My flesh and drinks My blood abides in Me, and I in him.” The verbs “eats” and “drinks” are active case present participles, suggesting ongoing activity. Those who continue to feed on or ingest Christ—symbolic of learning about Him, obeying Him, imitating His example, and growing spiritually—remain in an active relationship with Him. When we ask God to give us our daily bread, we ask for far more than food for our stomachs. We request complete nourishment for our bodies, our minds, and our spiritual lives, for the only sure, life-giving sustenance comes from God Himself.
Richard T. Ritenbaugh
The Model Prayer (Part Six): Our Daily Bread
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John 1:14
Near the beginning of his gospel, John makes an astonishing declaration. Though it may be familiar to us, having read it often, its singularity should still electrify us: "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth" (John 1:14). To the Greek mind, that a god—let alone the God—would debase himself by becoming flesh and blood was preposterous. John's announcement was a psychological earthquake, a force that violently shook reality, requiring a reevaluation of all thought. As fantastic as this was, almost as astounding is John's earlier declaration: "He came to His own, and His own did not receive Him" (John 1:11). Whether we understand "His own" to be limited to Israel and Judah or to comprise all men, the essence is the same: God became a man, but His now-fellow men would not accept Him. At every turn, He was doubted, challenged, and scorned by people blinded and enslaved by their expectations of what God should be like. With rare exception, the people did not recognize who He was, and they did not believe Him when He told them because their minds already had a firm image of what the Messiah should be like, as well as how the prophecies of His coming should be fulfilled. Their ideas about these things were so ironclad that they were unable to recognize the reality standing in front of them. The people of Jesus' time had expectations about where the Messiah should come from (John 1:46) and about what He should do and not do (Matthew 11:19; 12:2, 10; 15:2; 17:24)—and when (Mark 2:24; 3:2; John 5:8-10). They had expectations about the rituals and traditions they thought He and His followers should keep (Matthew 15:2; Mark 7:1-5), about what He should say (Matthew 15:12; 19:3, 21-22), about whom He should associate with (Matthew 9:11; 11:19; Mark 2:16), and about how He should do His job (Matthew 16:21-22). They had expectations about His signs and miracles (Matthew 12:38; 16:1; 26:67-68; 27:40, 42; Mark 8:11; John 2:18). They even had expectations about which family He should be from (Matthew 13:55-57; Mark 6:3)! Essentially, they expected their Savior to validate everything they already believed. Rejecting any suggestion that they did not have it all figured out, their expectations kept them from seeing the Son of God when He appeared in their midst! Their expectations not only blinded them to the reality of Immanuel ("God with us"), but also caused them to persecute and ultimately kill this One who did not conform to their ideas. This difficulty is not unique to the first century. A core part of everyone is his perspective, his mental map of the world, the lens through which he sees everything. It develops over time, fashioned by environment, experience, education, and the culture at large. As a person ages, he continues to hone this lens, shaping it into what he believes is a more precise tool for viewing the world. This happens naturally, as a result of our first parents' decision to take from the Tree of the Knowledge of Good and Evil. However, as in Christ's time, problems arise when people use a carnal lens to view spiritual things. Only a very few at the time had a spiritual lens to see the Son of God for who He was. The remainder had only a carnal lens that distorted and perverted all that they perceived.
David C. Grabbe
Not-So-Great Expectations
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