Topical Studies
What the Bible says about
Gravity of Choices
(From Forerunner Commentary)
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Exodus 4:21
II Thessalonians 2:9-12 describes people who perish because they do not love the truth. God responds by sending strong delusion—sending more of what they already treasured!—for the purpose of condemnation. Some may consider God to be mean-spirited in doing this, but the people choose this blindness. God essentially gives them more of their hearts' desire. This pattern also gives us a glimpse into what God did with the Pharaoh of the Exodus, a challenging account because of its implications for humanity's free-moral agency. On one hand, Pharaoh hardened his heart (Exodus 7:13-14, 22; 8:15, 19, 32; 9:7, 34-35), but on the other, God hardened the man's heart (Exodus 9:12; 10:1, 20, 27). In fact, God promised to harden Pharaoh's heart before he hardened his own (Exodus 4:21; 7:3). Hardening the heart is a type of spiritual blindness. This divine act may also seem unfair because it appears as if God took away Pharaoh's free-moral agency, so he had no choice but to follow the path to destruction. In this nation, we cherish our freedom to choose so intensely that the thought that God denied Pharaoh a choice makes some quite uneasy. However, Pharaoh did have the opportunity to choose. The story does not begin with God hardening his heart; it begins much earlier, when he chose to continue the oppression and affliction of Abraham's descendants, begun by his predecessor. He made that choice, free and clear—God did not intrude on his decision at all. He had multiple decades to decide how to treat the Israelites, and he freely chose to afflict them. However, Pharaoh did not get to choose the consequences. He failed to consider the desolation his choice would bring on his family and nation. God had promised to curse those who cursed Abraham, and his descendants are included (see Genesis 12:3; 15:13-14). When Pharaoh chose to continue to afflict Israel, God cursed him with a form of “madness and blindness and confusion of heart” (Deuteronomy 28:28-29)—with a heart that would continue to make bad choices, ending in his destruction. His desire to dominate and control God's people became a snare that he chose and which he could not later escape. Pharaoh's example teaches the gravity of choices, even ones that do not seem significant at the time. Not only is God justified in striking dead any sinner at any time, so He is also on record as promising and carrying out the curses of madness, blindness, and confusion of heart for any sin. When we are tempted to sin, we must must consider this very real consequence. Everybody starts with a measure of truth, even if it is “only” the truth that a Creator God exists. In the book of Amos, God holds even the Gentile nations accountable for things they do. He does not judge them on details found in Leviticus but on acts that anyone should recognize as wickedness. As Romans 1:18-28 shows, God's wrath unfurls when people reject the truth. That choice is a form of self-blinding, to which God, according to His judgment and purpose, may give them over or perhaps make worse by sending strong delusion or causing a famine of hearing (Amos 8:11).
David C. Grabbe
Spiritual Blindness (Part Three): Choosing a Curse
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Luke 14:26-27
When embarking on a quest, we must first "count the cost," as these verses are often labeled. In verse 28, Christ speaks of a building project, and before he starts, the intelligent builder sits down and figures out what it will cost. Does he have enough to finish it? He also uses the illustration of a king going to war. He must first look at his resources and ask if his 10,000 men can conquer the enemy with 20,000. About these verses, commentator Matthew Henry points out that "we must consider the expenses of our religion." Expensive means "involving a high price or sacrifice." Is our calling worth our jobs, our families, our lives? Have we truly counted the cost? Have we ever wanted something and then decided it would take too much effort to acquire it? Ultimately, we decided it was not worth it; it was just too expensive! Maybe we desired something and were willing to move heaven and earth to get it. We would work long hours, perhaps take on another job, study, skip meals, lose sleep—we would do whatever it took. Where does the Kingdom of God fit? Is it "not worth the effort," or does it merit the sacrifices? Now, we cannot "earn" our salvation. Remember, however, that Christ says in Luke 9:62, "Anyone who starts plowing and keeps looking back isn't worth a thing to God's Kingdom." Once we start down this road to the Kingdom, we must keep moving forward and not look back. We are all aware that salvation is a gift and not earned by any works, but we should also know that God requires our complete obedience and cooperation to receive this gift (see John 14:15; I Corinthians 7:19; Matthew 19:17; I John 2:4; 3:4; 5:2-3; etc.). In Matthew 10:34-39, Christ warns His disciples that persecution will come and that they will have to make hard choices: Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes will be those of his own household. He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it. In some cases, to answer God's call will involve leaving family and friends behind, perhaps symbolically, perhaps literally.
Mike Ford
How Expensive Is Your Religion? (Part One)
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