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What the Bible says about Pleasures, Your Own
(From Forerunner Commentary)

Isaiah 58:13

"Your pleasures": God does not intend that the Sabbath be a day of rigorous abstinence. In verse 14, He says that, if we keep it rightly, the day is going to be a delight. Rigorous abstinence is never a delight, but the Sabbath can be a delight.

The word "pleasure" is not wrongly translated, but it is somewhat misleading. Within the context, its intent is better translated "business," "desire," "purpose," or "matter." It describes what one finds pleasure in occupying himself in doing.

A man's business can be his pleasure. Some people just love to work! A person's pleasure might be riding a bicycle, yet the Sabbath is not a day to be out riding a bicycle the way he would like to ride a bicycle. What He's generally talking about are the things that normally keep us busy during the other six days.

The emphasis here is on the word "your," as in "your pleasure." It could refer to hobbies, sports, and entertainments. The Sabbath is not designed for swimming, jogging, hunting, fishing, TV, boating, woodworking, ham radios, raking leaves, stamp collecting—or whatever it is that we do to preserve our physical life. I have listed these because I have had questions on all of them.

I have known people who say they just love to rake leaves. So, when the leaves fall down to the ground in the autumn, they like to get out there and rake! They smell wood fires burning in the neighborhood, and that smoke is so nice and relaxing, so energizing. It makes them feel so good to get out there and rake the leaves. But the Sabbath was not designed for raking leaves. This would fall under the category of "your pleasure."

Now, is there anything wrong with raking leaves the other six days of the week? Of course not! Neither is there anything wrong with sports, entertainments, and those sorts of things as well—as long as they are not being done sinfully. But all of those things that we would tend to do on the other six days of the week, things that are "your pleasure," are not good uses of Sabbath time.

John W. Ritenbaugh
The Fourth Commandment (Part 5)

Isaiah 58:13-14

On this passage, commentator Matthew Henry writes:

On sabbath days we must not walk in our own ways (that is, not follow our callings), not find our own pleasure (that is, not follow our sports and recreations); nay, we must not speak our own words, words that concern either our callings or our pleasures; we must not allow ourselves a liberty of speech on that day as on other days, for we must then mind God's ways, make religion the business of the day; we must choose the things that please him; and speak his words, speak of divine things as we sit in the house and walk by the way. In all we say and do we must put a difference between this day and other days.

At the heart of Sabbath-breaking is idolatry, having other gods before the true God (Exodus 20:3). The basic, physical manifestation of idolatry is the worship of idols—graven images, statues, etc.—but its spiritual manifestation is much more subtle and dangerous. It is putting anything above God: money, a job, a house, or even a spouse! If anything becomes more important than God, idolatry is committed. Thus, if in the weekly observance of the Sabbath we do anything that becomes more important to us than our relationship with God, we have broken the Sabbath and committed idolatry. It could be said that idolatry is at the heart of all sin, as our willingness to esteem something higher than God and His way of life causes us to sin.

We must make a very real distinction between the Sabbath and the other days. The Sabbath was "made for man," as Christ points out (Mark 2:27), but that does not mean mankind has the authority to use it for his own purposes—rather, God made it on man's behalf, for his benefit. The seventh day still belongs to God, and He shares it with those whom He has called and sanctified. We have a key responsibility in esteeming the Sabbath in our conduct, in our conversations, in our attitudes, and even in our thoughts. By entering into this covenant with God, we have been entrusted with the knowledge and significance of this day, but we have also been warned, as stewards of God's truth, to be very careful with it.

David C. Grabbe
It's Not Our Time


 




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