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Bible verses about Change in Approach
(From Forerunner Commentary)

Exodus 12:19

There are seven days of Unleavened Bread but only one day of Passover, Pentecost, Trumpets, and Atonement. God knows that we tend to change slowly. He gives us seven days each year to concentrate on our duty to rid our lives of sin. Those acts that are God's responsibility - the sacrifice of one for all sin, the sending of His Spirit, the resurrection of the dead, or the binding of Satan - He can accomplish in one day. The part that involves mankind's participation - overcoming sin - requires more time and attention. The Days of Unleavened Bread represent a period of judgment when man is required to overcome. To us, overcoming a deep-seated sin can seem to take an eternity! The obvious lesson is that we must draw much nearer to the Source of the power to overcome.

Staff
Holy Days: Unleavened Bread


 

Numbers 22:26-27

Again, the donkey proves herself wiser than Balaam.

God frequently does this: First, He gets us in a wide place and allows us to make our decisions. It soon becomes apparent which direction we are going, which path we are taking. Then God begins to narrow the way, especially if He sees us going in the wrong direction. He catches us in a place where we can turn around and gives us an opportunity to make a right decision. If we do not do what He wants us to do, He will go a little further down the path—a little bit later in our life—to catch us in a place where the answer is obvious, and we can do nothing except stop, and say, "God help me! I've gone the wrong way, and I need You to open the path for me."

He does this to Balaam. He gets him to the point where there is only plunging on to destruction on one hand, and on the other, stopping and retracing his steps to where he can head in the right direction.

This is the point where Balaam is in these two verses. The donkey simply lies down, as that is all she can do. Proverbs 22:3 says, "A prudent man foresees evil and hides himself, but the simple pass on and are punished." The donkey is the "prudent man" here, and blind Balaam is "the simple." He is so without any spiritual acumen that he is just like a foolish simpleton. He cannot see wisdom; he cannot make a wise choice. However, the dumb donkey can!

As a last resort, God takes matters one more step. He is always full of mercy, willing to give us that one more chance to make the right choice. But now He has to do something drastic!

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)


 

Proverbs 16:9

A man's external actions have their genesis within him, in his heart. We often hear laments from those who want to improve their health or to lose some weight. Yet, for a person's health to change for the better, he must begin by preparing himself and building strong convictions from within. How a person thinks, combined with what he thinks about, produces the conditions and the activities we see externally.

John W. Ritenbaugh
Eating: How Good It Is! (Part Five)


 

Luke 22:35-38

At first glance, Jesus Christ seems to be commanding His followers to sell even their clothing, if necessary, to buy weapons. But if we examine this scripture more closely, as well as the preceding and following events, we can better understand His instruction.

Christ first asks the disciples if they were provided for when He sent them out. His reference to an earlier event provides the background for the commands in Luke 22 (see the notes at Matthew 10:7-10). Jesus' earlier instructions—when the disciples were sent out as ambassadors to announce the presence of a King and a Kingdom—are distinctly different from these later instructions just before His death and resurrection, when He would no longer be with them in person.

With this background in mind, we can see the contrast in Christ's instructions, and how His death would require a change in approach for the disciples as they conducted His work.

In Luke 22, Jesus first calls to their attention that they were divinely provided for during His earthly ministry. They did not lack anything. He is reiterating that they will still be provided for, but their circumstances would not be as comfortable as before. They would have to trust even more and perhaps be satisfied with less. God would still provide for them, simply because it is a fundamental part of His nature, but things would not be as easy.

We can see this principle at work in the account of the first Pentecost after Christ's ascension. There were many signs and miracles, and undoubtedly every person present remembered that day for the rest of his life! As the church started out, there were miraculous healings and other gifts of the Spirit being manifested seemingly on a regular basis. However, when we read the accounts of the apostles later in their lives, there are no records of the same public miracles or healings.

Had God left them? Was He displeased with their work? Had they lost their faith? Was He limiting their supply of His Holy Spirit? On the contrary, the apostles were maturing spiritually, and God did not need to bolster their faith in the same way through astounding manifestations of His Spirit. "Elementary school" was over. Now they were growing up spiritually and had more serious work to do.

In the same way, Christ warned the disciples in Luke 22:36 that their responsibilities would be increased, their journeys lengthened, the dangers greater, and the physical costs higher. God would still be with them, but they would begin to be more acutely aware of their physical circumstances and have to trust in Him to an even greater degree.

Christ's instructions in verse 36 are primarily spiritual, but there are true physical principles in them as well. The disciples would be going on much longer and more arduous missions now, and they would have need of a moneybag and knapsack. But shortly after His original instructions to the disciples in Luke 9:3 and Luke 10:4, He showed them that material wealth is of little importance:

Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also. (Luke 12:33-34)

Yes, they would have need of bags to carry their provisions, but again, Christ teaches them not to be limited to the physical and temporal in their contemplations. It was exceedingly more important that the "bags" the disciples carried with them be spiritual moneybags, symbolizing good works that would never decay or be stolen. While there was a physical application of His instruction, the real lesson was a spiritual one.

In the same way, Christ's instruction to buy a sword had an immediate application in that it would fulfill in part the prophecy of Isaiah 53:12: By carrying weapons, the disciples would be classified by others as transgressors or criminals. In this instance also, the spiritual application far outweighs the physical.

The disciples' reaction shows that they did not really grasp His intent. Their response is, "Lord, look, here are two swords," to which He replies, "It is enough." He is not saying that two swords would be enough to defend twelve men. If that were His intent, He would have said, "They are enough." Instead, He is showing that the discussion was over. It was a mild rebuke showing that the matter was closed, as in "Enough of this!"

Through His capture and trial, Jesus Christ demonstrates that neither He, nor the disciples, nor anyone following Him, needs to take up a weapon:

But Jesus said to [Judas], "Friend, why have you come?" Then they came and laid hands on Jesus and took Him. And suddenly, one of those who were with Jesus [Peter (John 18:10)] stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear. Then Jesus said to him, "Put your sword in its place, for all who take the sword will perish by the sword. Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?" (Matthew 26:50-53)

The parallel account in Luke 22:49-51 shows that Christ was so opposed to this sort of violent reaction by Peter that He miraculously undid what Peter had done!

Peter was walking by sight. He did not yet grasp that God was completely in control; nothing would happen to him or to Jesus that was not according to God's ultimate plan. God's plan entails so much more than just length of days or freedom from injury! This physical life is the training ground, not the end. One who stays faithful to his commitment to God will not die until God's purpose for him is complete!

It is given that all men die (Hebrews 9:27), and our death may even be a violent one—of all of the apostles, only John died a natural death. As servants of God, we can expect to be persecuted in the same way our Master was (II Timothy 3:12). But that does not give us cause to take up arms if it means harming someone else! Christ shows that those who trust in physical protection will be let down, while those who trust in God to defend them will never suffer anything that does not ultimately fulfill His purpose.

Jesus Christ's words in Luke 22:35-37 are not instructions for us to be physically armed or to trust in our own might for our physical defense. There will always be a weapon or a foe that is stronger than any physical defense we could muster. God tells us to stay above the fray and to trust in Him for our defense.

If He sees fit to let persecution or injury befall us as a consequence of our own foolishness or sin, we should learn from our mistake and continue on. However, if we are reviled, slandered, or even physically persecuted for righteousness' sake, and we take it patiently—that is, if we endure it without reaching for a sword—this is commendable before God (I Peter 2:19).

David C. Grabbe
Living By the Sword


 

John 4:19-24

In this episode, the woman represents the unconverted person who is confronted by Jesus' truth. She is informed of changes she must make if she is to follow Christ. If a person truly wants to change once he realizes that all his life he has been sincerely ignorant regarding God and his values, the newly converted individual must seek to make whatever changes are necessary. Jesus shows her God expects this.

John W. Ritenbaugh
The First Commandment


 

 




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