Topical Studies
What the Bible says about
Debauchery
(From Forerunner Commentary)
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History documents the wild debauchery of Rome before its inglorious fall. The depths of its perversions and excesses make fascinating and disgusting reading, yet we need to consider it in terms of the present condition of America and Canada. We may not allow our sporting events to become as violent as gladiatorial contests, but our emphasis on sports and entertainment is reminiscent of Rome's. The condition of America's heart and mind is displayed in our raunchy and violent movies and music. The United States is being set up to collapse! Much in the world remains attractive and appealing. If there is not a corresponding love of righteousness, those beautiful things can draw a Christian into Babylon's seductive trap, where the spiritual intellect becomes dulled and Laodiceans are produced. Only a love of righteousness will prevent a Christian from allowing his heart and mind to fall into Laodiceanism. If a Christian in ancient Rome did not have his heart anchored in a love of righteousness, Rome's debauchery, presented in an alluring package, would have gradually become acceptable in his own life. Without it, the Roman Christian would have had no protection from the deceptive charm of the world or the resistance to it that he would need to avoid its Laodicean results.
John W. Ritenbaugh
The World, the Church, and Laodiceanism
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Habakkuk 1:2-4
The anguish in his voice is palpable. "God, I've been crying out to You day and night, and still violence, perversity, and all these terrible things are happening in the land. How long will this evil last? How much longer must we endure this constant wickedness, this corruption? When are you going to act, God?" We have probably prayed similar prayers ourselves: "We need You, God. How long, O Lord?" Ezekiel was a slightly later contemporary of Habakkuk. In Ezekiel 9:1-6 is a prophecy, a vision, that he saw while a captive in Babylon. The vision describes what God was doing in Judah and answers, at least in part, Habakkuk's question: "Why have You not judged all this evil, God?" His reply in Ezekiel 9 is, "I am going through the land, through My chosen people, and I am marking each one who sighs and cries over what is happening. I am searching out and seeing who is righteous, who has character, and whom I must destroy." It is good that we mourn over all the corruption, wickedness, and abominations that are happening in this land. It tells God something about our heart and our character. He is seeking out those who are concerned, distressed, and repulsed by what is occurring around them, and He is setting them apart for deliverance. All the while, we must endure it, but it is a necessary wait, because it takes time for God to evaluate our character, to see what we will do over the long haul. As Jesus advises in Luke 21:19, "In your patience possess your souls." So we must ask ourselves, "How do we react to what is happening in our nation?" How do we react to sex and violence on television, movies, and magazines, in books, on billboards, and in just about all advertising and entertainment? How do we react to terrorism, to drug use, to abortion, to oppression? How do we react to our court system, which allows so much injustice to stand? How do we react to racial inequalities? Have we become numb and hardened to all of these things, or do we still sigh and cry over the depths of this nation's depravity? Habakkuk is certainly concerned, and so he asks God for answers, crying out, "Save us!" God replies in Habakkuk 1:5-11, and His reply is very interesting.
Richard T. Ritenbaugh
Habakkuk
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Ephesians 5:15-20
"Joy" does not appear in this passage, but Paul's purpose is to instruct us how to produce the sustained sense of well-being that should mark a Christian's life. When a person feels good about life, about who and what he is, what he is doing with his life, and where it is headed, a sense of joy is always present. Paul's instructions are timeless in producing this. "Walk circumspectly" indicates keeping the commandments. Paul advises us to make the most profitable use of our time, considering the state of this world. He warns us not to be foolish, and always to consider, search for, and focus upon the purpose God is working out. Then in verse 18 he makes an interesting contrast that directly involves producing the joy that should accompany the life of anyone heeding these instructions. The verse contains a play on words. It is no accident that alcohol is associated with "Spirit." Paul's counsel is not to seek joy in the sensuous, self-centered, worldly ways that produce dissipation or debauchery, but rather to be filled with the Spirit, singing and meditating on God's Word as we give thanks in all circumstances. This formula is guaranteed to produce a sustained sense of well-being because it removes the natural self-seeking from our lives and replaces it with a God-centered way of glorifying Him. This allows joy to be the fruit, the blessing of the Almighty, rather than the direct object of our pursuit.
John W. Ritenbaugh
The Fruit of the Spirit: Joy
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Jude 1:8
Jude calls these false ministers "dreamers," but this really is a poor translation. It should properly be: "Likewise also these, as a result of dreaming, defile the flesh, reject authority, and speak evil of dignitaries." Their new beliefs that they teach to the church are based on dreams, on visions, on foolish imaginations of their hearts, and—who knows?—trips on LSD. The basis for their false teachings is from anywhere but from God. The apostle is pinpointing specific Gnostic beliefs: debauchery, total freedom from authority, and even insulting angels (the literal understanding of "speaking evil of dignitaries." Dignitaries is literally "glorious ones"). Gnostics believed that a person was free to do whatever he wanted, debauch himself to any extent, and God would forgive it, for He is gracious. They believed that no one had authority over them, that they were free from law, and that they were free from government because they were spiritual. No one, then, could tell them what to do. They had progressed beyond all need for physical law of any type of authority, court, or physical government. Lastly, they were so self-willed that they would even reject the authority of angels, believing that they were higher than the angels, forgetting or ignoring that Psalm 8:5 and Hebrews 2:7 say that God has left man for a little while lower than the angels. The Gnostics had already exalted themselves above the angels, so they had no fear of speaking evil of them. This put them in an exalted position, and the ideas that lesser humans have to adhere to are below them and thus comtemptible. Being beyond all law and government, they can do whatever they want, and no one can stop them. It's no coincidence that one of the hallmarks of apostasy today is a total rejection of government. It is the number one problem in the church. No one wants to be governed. Such modern Gnostics say such pious things as, "Only God governs me," which is a false teaching. They have placed themselves above their station, which is exactly what Korah did, as Jude goes on to mention. Since government tends to point out and punish evil doing, these apostates thing that, if they get rid of government and law, they will be free to do whatever they please without any oversight.
Richard T. Ritenbaugh
Jude
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Jude 1:10
Jude calls the false teachers "brute beasts," just as Paul called them "savage wolves" (Acts 20:29) and Jesus called them "ravenous wolves" "in sheep's clothing" (Matthew 7:15). They have sunk down to the level of animals in that their only desire is to satiate their lusts, the drives that we share with animal kind: food, security, sex, power, authority, prestige. They really cannot comprehend the higher values because they only think in terms of gratifying themselves. If one attempts to convince them of their error from the Scripture, they will never get it because they simply do not care. All they want is what they think is theirs—their position, their food, their sexual gratifcation, their prestige. The object of their desire makes no difference. If they want it, if they feel they need it, no one can convince them from pursuing it in most cases because they are on an entirely different—lower—level. They are being driven purely by their physical desires. Paul ran into this problem in Corinth. Notice I Corinthians 15:32—34: If in the manner of men I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, Let us eat and drink, for tomorrow we die. Do not be deceived: Evil company corrupts good habits. Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. People in Corinth were already using such fallacious arguments as saying the resurrection was already past in order to do whatever they wanted to do sexually, or as Paul mentions in chapter 11, to gorge themselves at the feasts and drink until they could hardly stand. The idea here is they used illogic, as far as we are concerned, to justify doing whatever they pleased. It is almost impossible to talk such people out of what they are doing.
Richard T. Ritenbaugh
Jude
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