Topical Studies
What the Bible says about
Rightly Dividing the Word of Truth
(From Forerunner Commentary)
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Matthew 6:11
In Deuteronomy 8:3, God draws a straight line between the Israelites eating bread He supplied from heaven and consuming and using His Word. The miracle of the manna was a daily lesson to impress on them that real living requires the individual to conduct his life in obedience to God's instructions. He urges them in Deuteronomy 30:15-20 to “choose life,” which He defines as “to love the LORD your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the LORD your God will bless you . . .” (verse 16). Jesus' response to the Devil's temptation in Matthew 4:4 and Luke 4:4, where He quotes Deuteronomy 8:3, strikes the same chord. He was famished, having fasted for forty days, and Satan suggested that He could save Himself the weakness and pain by turning stones into physical bread, something the Creator God could easily do. But Jesus understood the Adversary's temptation: to put His physical life before His spiritual life. He would never do this, knowing that, as the apostle Paul would later put it in Romans 14:17, “the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Our requests for daily bread, then, also cover instruction from God through His Word to enhance our walk on the path to His Kingdom. As Peter advises in II Peter 3:18, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ.” Paul concurs, writing, “Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16), “increasing in the knowledge of God” (Colossians 1:10), and “rightly dividing the word of truth” (II Timothy 2:15). Scripture commends the Bereans of Acts 17:11 for “receiv[ing] the word with all readiness, and search[ing] the Scriptures daily,” just as the Model Prayer suggests. But bread has an even higher antitype. In John 6:32-40, 48-58, Jesus Christ titles Himself “the Bread of Life”: “For the bread of God is He who comes down from heaven and gives life to the world” (John 6:33). Our Savior not only gave His life in sacrifice for the remission of sins, but He also says He gives His flesh and blood to those who believe in Him so they can have eternal life. The metaphor Jesus uses in this chapter—which the Jews considered to be horrific and macabre—parallels others found in Scripture like “putting on Christ,” “putting on the new man,” and “walking in His steps.” Notice John 6:56: “He who eats My flesh and drinks My blood abides in Me, and I in him.” The verbs “eats” and “drinks” are active case present participles, suggesting ongoing activity. Those who continue to feed on or ingest Christ—symbolic of learning about Him, obeying Him, imitating His example, and growing spiritually—remain in an active relationship with Him. When we ask God to give us our daily bread, we ask for far more than food for our stomachs. We request complete nourishment for our bodies, our minds, and our spiritual lives, for the only sure, life-giving sustenance comes from God Himself.
Richard T. Ritenbaugh
The Model Prayer (Part Six): Our Daily Bread
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John 7:27
These people must have had a penchant for magic; they thought the Messiah would simply appear out of nowhere! Their silly idea probably sprung from misinterpreting Malachi 3:1: "And the Lord, whom you seek, will suddenly come to His temple. . . ." To them, "suddenly" implied that no one would know from where Christ came. Matthew 13:54-57 shows that many Galileans knew that He was the carpenter's son. They were familiar with His mother and family. Word got down from Galilee to the people of Jerusalem, and they, too, knew all about Him. How, they asked, could He be the Messiah? We understand that Malachi 3:1 means that Christ will suddenly come to His temple, the church. But these citizens of Jerusalem, not "rightly dividing" the Scripture, did not realize that Christ would have two witnesses, two ministries. He would first come in "the form of a servant" (Philippians 2:7). The second time He would come "on the clouds of heaven with power and great glory" (Matthew 24:30) suddenly, quickly, when we do not expect Him, as many scriptures mention (Mark 13:32-37; I Thessalonians 5:2-3). Even then, those of God's people who are awake will know from where He comes. Because Jesus did not just pop out of nowhere, these "magicians" refused to recognize Him as their Messiah.
Charles Whitaker
Recognizing the Second Witness
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2 Timothy 2:15
He begins to describe two different kinds of workmen in their relationships to the gospel. Although the instruction specifically applies to a minister, in principle it applies to everyone as sons of God, having His Spirit. Whether minister or laymember, all work toward the Kingdom of God. The phrase "rightly dividing the word of truth" is not inaccurate, but somewhat misleading. The word picture is of a work party cutting a road through an area that has no roads. A geometric law, "the shortest distance between two points is a straight line," gives a similar thought. Paul instructs Timothy, "Cut a straight line with your teaching. Avoid convoluted twists and turns that people cannot understand. Go right to the heart of a matter." Today, we would say, "Make it plain and true." He illustrates this by saying, "But shun profane and vain babblings, for they will increase to more ungodliness. And their message will spread like cancer. Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some" (verses 16-18).
John W. Ritenbaugh
Guard the Truth!
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2 Timothy 3:1-7
So, as Paul is preparing to die, he warns his protégé to take heed of certain seducers, not only that he might not be drawn away by them himself, but arm those who were under his charge against their seduction. Matthew Henry comments on verse 6: “They crept into houses to insinuate themselves into the affections and good opinion of the people to draw them over to their way of thinking.” The apostle finishes in verse 7 by describing these seducers as seeming to learn new things all the time but actually never coming to a right understanding of the truth. He warns Timothy—and us—to turn away from such people! It is our job as God's elect to pay attention at all times to what we are learning, and we should pray for God to help us build discernment to divide the Word of Truth properly (II Timothy 2:15). We need to be able to separate God's truth from what is false.
Ronny H. Graham
The Gift of Discernment and Godly Love
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