Topical Studies
What the Bible says about
Balaam, Doctrine of
(From Forerunner Commentary)
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Numbers 22:35
In effect, God is saying, "Balaam is going to do what he wants to do, and I'm not going to stand in his way because he's set his mind on destruction." God, at this point, let the course of events take place naturally. Balaam was as good as dead already.
Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)
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Numbers 25:1-5
Israel fell into idolatry through fornication. The physical fornication produced spiritual fornication, which is idolatry. In Revelation 2:14, within the comments to the seven churches, we find this problem still haunting the church. It actually surfaces in Revelation 2:6, where it speaks of the deeds of the Nicolaitans, which God hates, but it is more clearly stated in verse 14 to the church in Pergamos. But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. It is a problem in two of the first three churches, and it surfaces again in verse 20, this time in Thyatira. Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols. Today, we are bombarded on every side with sex. It is something that, even if one is blind, cannot be escaped because we hear about it. It is presented to us as an inducement to do something. In Numbers 25, the inducement is to idolatry. Today, the inducement is to get us to buy, to get us in debt, to get us to be slaves of the lender. So sex is thrown at us in things in which it should not even appear—selling pipe wrenches or automobiles. It is used as an inducement, and we have to be very careful because it is so incessantly shoved in our faces.
John W. Ritenbaugh
Passover and I Corinthians 10
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Jude 1:11
Jude says the men he warns about "have run greedily in the error of Balaam for profit." The Greek word translated as "have run greedily" means "to pour out," with the sense that these people rush uninhibitedly toward the object of their desire. There is no restraint—their self-indulgence is obvious in their actions. A similar description of Balaam is found in II Peter 2:15, where Balaam is also noted for his motivation for material gain: "They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness." Numbers 22:18-21 exemplifies Balaam's nature: Then Balaam answered and said to the servants of Balak, "Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more. Now therefore, please, you also stay here tonight, that I may know what more the LORD will say to me." And God came to Balaam at night and said to him, "If the men come to call you, rise and go with them; but only the word which I speak to you—that you shall do." So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab. Here, we see the antagonist happily overlooking God's Word and intent for what suited him better. God says, "If the men come to call you," and Balaam says, "Let's go!" In his sermon "Balaam and the End-Time Church (Part One)," Richard Ritenbaugh notes Balaam's approach to what God says and how it is repeated today: In our modern way, we have turned it around: "Well, the Bible doesn't say that you can't do this." Others put it as, "There is no 'Thus saith the Lord' about this"—though there may be dozens of verses that say that one should not do it because of this, that, or something else. Or, there may be a whole story about someone who does something, illustrating a principle of a way we should not go. Nevertheless, because Scripture does not specifically say, "You shall not do this," then many people think it is okay to do it. This is how it was with Balaam: He took God's conditional permission as absolute permission. He was not concerned about what God truly wanted. Blinded by greed, he was willing to use whatever mental gymnastics necessary and take any leeway offered to arrive at his desired answer. He turned the grace of God into a license for evil. The King James Version uses the phrase "for reward" rather than "for profit" in Jude 11. Silver and gold were the rewards that Balaam was after; he was driven by materialism. But there are other types of rewards as well. In Matthew 6:1-2, Jesus warns about doing charitable deeds to be seen by men, saying that those who do this already have their reward, a positive reputation with other men. A reward can vary from person to person, depending on what one values and is motivated by. While Balaam was motivated by silver and gold, the men Jude warns of may have been motivated by influence or prestige rather than just money. Nevertheless, the transgression is the same: compromising with what God says for personal gain. In the letter to Pergamos, Christ calls Balaam's error "the doctrine of Balaam": "But I have a few things against you, because you have there those who hold the doctrine [or teaching] of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality" (Revelation 2:14). Jesus links the teaching of Balaam with putting a stumbling block before Israel and encouraging people to become involved with idolatry and sexual immorality. Balaam counseled Balak to encourage the Israelites to turn away from God, even as he was claiming he was devoted to God and that he could only speak what God gave him to say. While he undoubtedly had a certain respect for God—respect for His power—at the core, he was a mercenary, willing to say or do whatever was necessary to get the earthly reward he wanted. He spoke what God gave him to speak but still worked the circumstances so he could also receive Balak's payment. The "error of Balaam" can be encapsulated as compromising with the Word of God for personal gain, in whatever form that might take.
David C. Grabbe
A Warning from Jude (Part Two)
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Revelation 2:13-16
Pergamos means "thoroughly married," like in a binding relationship. However, the context of these verses shows that they are in a relationship with a system—the wrong one! The doctrines of Balaam are in their congregation, as well as the doctrines of the Nicolaitans. Thus, He tells them to repent because some there, unlike Smyrna, had drifted away from what they had previously learned. They had not been faithful in the relationship to Him, even though they gave lip service to the doctrines.
John W. Ritenbaugh
What Is the Work of God Now? (Part Four)
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