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Bible verses about Jesus Christ as the Bread of Life
(From Forerunner Commentary)

Micah 5:2

Not only did God foretell His lineage and manner of conception but also the exact place He would be born, Bethlehem: "But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be ruler in Israel, whose going forth have been from of old, from everlasting" (Micah 5:2). Both the learned and the common people knew that the Messiah would come from this little Judean town (Matthew 2:4-8; John 7:42). And, indeed, so it happened (Matthew 2:1; Luke 2:4-7).

His birth in Bethlehem ties Jesus directly to the house of David, cementing His claim to his everlasting throne. However, the meaning of the name, "house of bread," points to another title of Christ, "the bread of life" (John 6:35, 48). As Jesus says in verse 51: "If anyone eats of this bread, he will live forever." This sign guarantees that Jesus Christ is the true Messiah through whom we can receive eternal life.

Richard T. Ritenbaugh
Born of a Woman


 

Matthew 15:32

On the third day, Jesus decides to send the people away. Any food that they had brought with them had been eaten by this time, and they had nothing to sustain them on their return journey. Thus, Jesus has "compassion on the multitude" and decides to intervene. It is encouraging to notice that Christ's miraculous power often originates, not necessarily in answer to a challenge, but simply from compassion.

Jesus commands the multitude to be seated in orderly fashion and then gives thanks. This miracle emphasizes His gratitude to God for physical blessings. All the multitude witnesses that their provision comes directly from God.

Jesus truly is the Bread of Life. His kindness and compassion teach us that He is our loving, considerate, omniscient Provider, able to intervene for us under any circumstance.

Martin G. Collins
The Miracles of Jesus Christ: Feeding the Four Thousand


 

Matthew 27:50-51

Consider the general layout of the Tabernacle in the wilderness as well as the Temple in Jerusalem. Both basically were the same. As one approached its front, the first object encountered would be the altar of sacrifice, the brazen alter by which atonement was made. The Hebrew word translated as atonement means "by which we draw near." In other words, by sacrifice, represented by the brazen altar, we draw near to God, seeking Him.

After the brazen altar comes the laver. It could be described as being like a big bathtub. Here a person was to wash himself before proceeding any farther.

Once inside the sanctuary, light came from the candelabra, representing Christ as the Light of the World, as well as the light of God's truth spread from activity of the seven churches.

On the table was the shewbread, representing Christ as the Bread of Life. Directly in front of one who entered the Holy Place, past the table of shewbread, stood the altar of incense, representing the prayers of the saints. Barring one's way into the Holy of Holies, into the very presence of God, was the veil. Once behind it, a person would be before the Mercy Seat, in the very presence of God.

The veil being torn apart at Christ's death symbolizes that a personal relationship with God can be established. The way had been opened by the sacrificial death of our Savior. This intimate relationship with God is the key to our being transformed from glory to glory (II Corinthians 3:18).

If we cannot enter God's presence, if we are far away, there is not much hope of transformation. This is why the Bible so frequently urges us to seek God. Seeking God is part of "dressing and keeping" the relationship, helping it to grow. This close relationship is vital to increasing the Holy Spirit in us.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 7)


 

Revelation 2:17

If we overcome by the strength of the spiritual manna, we will someday eat of the "hidden manna." As a perpetual reminder of how He took care of them in the wilderness for 40 years, God commanded Moses and Aaron to save some manna in a golden pot placed inside the Ark of the Covenant. The lid of the Ark represents the mercy seat of God's throne. Since Jesus Christ fulfills the type of the manna, this pictures the reward of those who eat and use God's bread every day. A time is coming when they will be one with Christ on His throne, working intimately with Him in the innermost part of His Temple. It pictures us receiving Christ in a very close and rewarding relationship for all eternity, as we feed forever on the empowering and encouraging words of our soon-coming King.

Staff
Have You Had Your Manna Today?


 

Revelation 2:17

The manna that fed Israel was spread on the ground for all to see and gather (Exodus 16:4, 35). Hidden manna, symbolizing God's Word, is concealed from the rest of the world; it is special insight from God that feeds the soul and sustains spiritual life. In the ancient world, a white stone was given to one under judgment as an absolution from guilt, a black stone to the condemned. A white stone signifies innocence through forgiveness and grace to enter the Kingdom of God. The new name reflects the holy character built by the repentant overcomer. These gifts, though certainly special and wonderful, are available to every true child of God.

Staff
The Seven Churches: Pergamos


 

 




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