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Bible verses about Abraham as Blessing
(From Forerunner Commentary)

Genesis 12:3

A turning point in the saga of God's people occurred when God called Abram to leave Mesopotamia for a land he knew little or nothing about, Canaan. He promised him great blessings of wealth and rulership, as well as spiritual blessing: "And in you all the families of the earth shall be blessed" (Genesis 12:3; also 22:18). This could only be a reference to the work of the Messiah.

Paul mentions this prophecy in Galatians 3:16: "Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ." It is evident from the genealogies in both Matthew 1 (Joseph's) and Luke 3 (Mary's) that both legally and naturally Jesus is a descendant of Abraham.

"And if you are Christ's then you are Abraham's seed, and heirs according to the promise" (Galatians 3:29). We Christians are also children of God through our faith in Jesus (verse 26), and this makes us spiritual descendants of Abraham and co-heirs of the promised blessings.

Richard T. Ritenbaugh
Born of a Woman


 

Genesis 14:20

Abraham is the father of the faithful. He is a type of God the Father; Isaac was a type of the Son, Jesus Christ. Humanly, he is the head of the family—of those who are loved by God, who love God, and are obedient to Him.

Abraham is the patriarch. He is the leader and elder. He is the primary example among men. Considering the way God speaks about him, there has been nobody on earth as great as Abraham, except for Jesus Christ. What an example we have here!

If we are Christ's, we are Abraham's seed and no other's (Galatians 3:29). Because we are Abraham's children, we are heirs according to the promise.

In Abraham, we are looking at one of the prime examples in all of mankind. In Genesis 26:5, the promise is repeated to Isaac, and God says to him, "Because that Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws." That covers everything, does it not? Consider this in reference to Genesis 18. This is God speaking:

Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him [meaning "by experience I know him"], that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which He has spoken to him. (Genesis 18:18-19)

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 19)


 

Genesis 17:7

Genesis 17:7 is an important iteration of God's promise in Genesis 12:2-3 that Abraham "shall be a blessing." God promises to establish an eternal covenant not only with Abraham but also with his descendants. Those descendents are going to be very precious to God. In fact, so close to God are those descendents that the prophet Zechariah refers to them as the apple of God's eye (Zechariah 2:8). Historically, God and Israel are never very far apart.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Genesis 17:8

In Genesis 17:8, God reiterates His promise to give land to Abraham's descendants as an everlasting possession. There is an important addition here. The possession of the land is connected with the covenant mentioned in verse 7, where God promises to be the God of Abraham's descendents. Ultimately, those descendents will possess the land as a people worshipping the true God.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Deuteronomy 32:15

This prophecy regarding Israel confirms the power and influence of wealth. For a Christian today, living in a society whose wealth far exceeds the wildest dreams of most people on earth, this power of wealth cannot be ignored. We need to thank God for the opportunity to live in a nation receiving the blessings of Abraham, but we cannot allow its influence to change our attitudes toward God.

Does wealth or poverty have any intrinsic spiritual value? Physically, it is better to be wealthy, but riches can turn one's head spiritually. Incidentally, poverty has that same power because a poor person can become so busy with the cares of his daily existence, that he forgets God. That is why Solomon advises in Proverbs 30:8-9, "[G]ive me neither poverty nor riches—feed me with the food You prescribe for me; lest I be full and deny You, and say, 'Who is the LORD?' Or lest I be poor and steal, and profane the name of my God."

John W. Ritenbaugh
The World, the Church, and Laodiceanism


 

Luke 16:22

God promised Abraham's descendants land on earth—the land of Canaan, and later it was all the land he could see (see Genesis 12:5-7; 13:15; 15:18; Romans 9:6-8). God even included the actual boundary line of the property in His agreement with Abraham. "Your seed" refers primarily to Christ, the chief of "Abraham's seed, and heir according to the promise." Since God's promise of the land of Canaan was forever, it is an eternal inheritance and includes eternal life (Hebrews 9:15). Because the angels carried Lazarus into Abraham's bosom, he became one of Abraham's children and thus an heir to the Promised Land on this earth—not in heaven—and eternal life.

Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)


 

Luke 16:22

A son who is heir to his father's property cannot inherit and possess it before his father inherits it. Lazarus could not inherit either eternal life or the land before his father Abraham received the promises. Abraham, however, died without actually inheriting these promises (Acts 7:2-5; Hebrews 11:8-13). He was still dead at the time of Christ's earthly ministry, and he still is in his grave today (John 8:52). He will inherit the promises at the time of the resurrection of the just. Human beings in Christ, living and dead, receive eternal life at Christ's second coming, Abraham among them (Luke 13:28).

Martin G. Collins
Parable of Lazarus and the Rich Man (Part One)


 

Hebrews 9:14

Christ became the inheritor of the promises made to Abraham because He alone of all men met all the conditions contained within the promises and the covenants that were made. He was perfect, blameless. Being in that position, He did something from which we benefit, which is explained here.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

Hebrews 11:7

Noah had a choice to make. He chose to believe what God said. He turned his energy to doing what God said, and what he did was the means of his life being saved. His vision of what God said caused him to conduct his life in a way that saved him and his family in the end.

Abraham did the same thing. His vision was formed by what God said to him, and so it said of him that "He looked for a city whose builder and maker was God." That was the Kingdom of God. As a result of what he did—aiming his life according to the vision that God gave him—he therefore became heir of the world. This earth is going to be his, and he will share it with his children. But he did it because of vision and faith.

John W. Ritenbaugh
Sanctification and the Teens


 

 




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