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Bible verses about Jesus Christ as Prince of Peace
(From Forerunner Commentary)

1 Chronicles 29:23

Perhaps the most remarkable part of the "key of the house of David" is the ownership of David's throne. This verse records that, after David's death, "Solomon sat on the throne of the LORD as king instead of David his father." David and Solomon sat on God's throne!

The Queen of Sheba provides a second witness to this incredible truth. This apparently Gentile woman understood an important fact about Solomon's throne: "Blessed be the LORD your God, who delighted in you, setting you on His throne to be king for the LORD your God!" (II Chronicles 9:8).

Remarkably, God twice refers to David's throne as His own. It is God's in the sense that Christ will eventually inherit it. Christ, "the Son of David, the Son of Abraham" (Matthew 1:1), will return to earth, claiming His rightful place as "King over all the earth" (Zechariah 14:9). In Isaiah 9:6-7, the prophet Isaiah writes of the "Prince of Peace" who will eventually sit on David's throne:

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. . . . Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever.

This Child, this Son, whom we know is Jesus Christ, is the Shiloh of Genesis 49:10. There, Jacob prophesies that "to Him shall be the obedience of the people." Christ is of the lineage of David (Luke 3:23-31); He will ultimately sit on David's throne—forever.

Charles Whitaker
Searching for Israel (Part Four): The Kingdom and the Key


 

Matthew 5:9

Jesus says that peacemakers "shall be called sons of God." Once we understand the Bible's usage of the words "sons" and "children," we can easily see that this beatitude does not apply to worldly people. Both "sons" and "children" not only describe those who are literal descendents, but also those who show the characteristics of a predecessor who is not necessarily a biological ancestor. For instance, in John 8:38, 41, 44, Jesus tells the Jews that Satan is their father. Their attitudes and conduct revealed who their true spiritual father was; they were in Satan's image. Those who fit the Matthew 5:9 description of godly peacemakers reveal that they are in the image and likeness of God!

As Jesus Christ is the Prince of Peace, God is called the God of peace (Hebrews 13:20). When we add the thought of Hebrews 2:11, interesting ramifications concerning us surface: "For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren." If indeed we are His children and therefore united in the spiritual body of Christ, we will show the same peaceable disposition of the One who is the Head. Thus He has no shame in calling us brethren. Through us, His characteristics are being manifested to the church and to the world.

Peacemaking is more complex and involved than it first appears because it entails the way we live all of life. This produces peace both passively and actively: passively, because we are not a cause of disruption, and actively, because we create peace by drawing others to emulate our example and by them seeking for the tranquillity and pleasure we have as a result. Though a Christian has little or no control over others in mediating peace between disputing parties, this should not deter him from living the peacemaking way. It is the way a person lives that will prepare him to be a much more active and authoritative peacemaker in the World Tomorrow when Christ returns. Peacemaking is indeed a high standard and a worthy vocation, yielding a wonderful reward that is worth bending our every effort to submit to God and seek His glorification.

John W. Ritenbaugh
The Beatitudes, Part 7: Blessed Are the Peacemakers


 

Hebrews 7:1-3

Since God names individuals what they are, that, then is what this man is: "King of Righteousness."

Think of it! King of Righteousness.

Jesus Himself said: "There is none good but one, that is, God" (Matthew 19:17). Human self-righteousness is, before God, as filthy rags. None can be righteous but God—or one made righteous by God's power—Christ in a person! And certainly none but One of the God Family—the divine Kingdom of God—would be King of Righteousness. Such an expression, applied to any but God, would be blasphemous. Why?

Righteousness is obedience to God's law. Since God made all laws (James 4:12), He is Supreme Ruler or King. He determines what righteousness is. "All thy commandments are righteousness" (Psalm 119:172). When speaking of one of the points of that law, Jesus placed Himself superior to it. He is Lord of the Sabbath (Mark 2:28). No man is Lord or King over God's law. Only God could be! All human beings have sinned and broken that law of righteousness (Romans 3:23).

To continue with Hebrews 7. Note, too, that this man was King of peace. "Salem," from which Jerusalem was named, means "peace." And remember, Jesus is called the Prince of peace! No human being could be King of Peace. Men know not the way of peace. Read Romans 3:10 and 17: "There is none righteous, no, not one. . . . And the way of peace have they not known."

Observe further: Melchizedek was "without mother, without father, without descent," or as the Phillips translation renders it: "He had no father or mother and no family tree." He was not born as human beings are. He was without father and mother. This does not mean that Melchizedek's records of birth were lost. Without such records human priests could not serve (Ezra 2:62). But here Melchizedek had no genealogy. He must not have been an ordinary mortal. He had no descent or pedigree from another, but was self-existent. Notice Paul's own inspired interpretation of this fact: "Having neither beginning of days, nor end of life" (Hebrews 7:3). Therefore He has always existed from eternity! He was not even created, like angels. But He is now eternally self-existing. And that is true only of GOD deity, not humanity!

Yet Melchizedek cannot be God the Father. He was the "priest of that Most High God." Scripture says no man has ever seen the Father (John 1:18, 5:37), but Abraham saw Melchizedek. He cannot be God the Father, but rather, "made like unto the Son of God; abideth a priest continually" (Hebrews 7:3).

And there it is! In the days of Abraham, He was not the Son of God, for He had not yet been born of the virgin Mary but He was made like unto the Son of God in His manifestation to the ancients.

Notice again: Melchizedek, this scripture reveals, abides that is, remains permanently, continually, a priest. God the Father is not the Priest of God, but Christ the Son is! Yet, in the days when the Apostle Paul lived and wrote, shortly after Jesus ascended to heaven as High Priest, the scripture states that even then Melchizedek "abideth"—which means does now abide—"a priest continually." The Moffatt translation states it: "continues to be priest permanently" even while Jesus Christ is High Priest!

And notice that the order of Christ's Priesthood is named after Melchizedek. It is the High Priest's name that is placed upon an order just as Aaron's name was upon the Aaronic priesthood. Thus Melchizedek was then High Priest, in Paul's day, and even now, and He will rule forever! And at the same time Christ was, is today, and shall be forever High Priest!

Are there two High Priests? No! Impossible! The conclusion is inescapable. Contrary to many cherished man-thought-out ideas, Melchizedek and Christ are one and the same! Some people have stumbled on the statement that Melchizedek has no "end of life." They contend that since Christ died, He had an end of life! If that be true then Christ is still dead! But Christ is not dead. He is alive. It was not possible for Christ to be held by death (Acts 2:24). Melchizedek would never have fulfilled His office of High Priest if He had not died for the sins of the people and risen again. It is the function of the High Priest to lead the way to salvation.

Indeed, Jesus Christ is the author and finisher of our salvation (Hebrews 5:9; 12:2). He is "called of God an high priest after the order of Melchizedek" (Hebrews 5:10).

And no wonder. Melchizedek and Christ are one and the same Person!

Herbert W. Armstrong (1892-1986)
The Mystery of Melchizedek Solved!


 

 




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