Topical Studies
What the Bible says about
Second Tithe
(From Forerunner Commentary)
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Leviticus 23:40-43
The Feast of Tabernacles is different from the other festivals in that God commands that we live that week in "tabernacles" (tents), "booths" (impermanent structures), or other temporary dwellings. It is no longer required that we gather boughs of the specific trees of the Holy Land to make booths, but we do travel to another place—a Feast site arranged by the church in advance—and live in campgrounds, motels, or hotels. By this, God teaches us that, like the Israelites who lived in tents in the wilderness, Christians are pilgrims on the way to their own Promised Land, the Kingdom of God. Of course, going away for a week or so costs money. God made provision for this in His law by commanding that we set aside a festival tithe—most often called the "second tithe"—to pay for our transportation, food, housing, and other needs during the holy days, particularly at the Feast of Tabernacles. God's instruction on this is found in Deuteronomy 14:22-26. While new Christians may see it as a burden, this second tithe is a great blessing from God, allowing us to keep and enjoy His feasts properly and to receive a foretaste of the blessings of His Kingdom.
Richard T. Ritenbaugh
How Do We Keep God's Festivals?
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Numbers 18:21
Does God command three separate tithes, or one tithe merely split into three different uses? God says in Numbers 18:21, "Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacles of meeting." The Hebrew term for "all," kol, means "the entire amount," "the totality," "the whole" of the tithe, not a percentage or part. Moses uses the same word in Deuteronomy 14:22-23, regarding the festival tithe: You shall truly tithe all the increase of your grain that the field produces year by year. And you shall eat before the LORD your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstlings of your herds and your flocks, that you may learn to fear the LORD your God always. Just a few verses later, he shows another use for ALL the tithe! At the end of every third year you shall bring out [kol; see KJV—"all"] the tithe of your produce of that year and store it up within your gates. And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the LORD your God may bless you in all the work of your hand which you do. (verses 28-29) Here, a third tithe is given for a separate use. It was not to be given to maintain the Tabernacle (church) or spent on oneself at a festival. It was to be stored, implying a use over a period of time for the poor, widows, orphans, etc. Since this third tithe occurred only on the third and sixth years of the seven-year cycle, it had to be stored for the special purpose intended. For each of the three tithes, God specifies all, or the entire tenth, should be used for the stated purposes. If on the third and sixth years we kept all the tithe for the poor, we would have no money for festival use! Yet the feasts were kept every year as a memorial (Exodus 13:10). This clarifies that all of the three tithes are referred to rather than a splitting of one tithe.
Staff
Common Tithing Questions
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Deuteronomy 12:11-14
The Israelite set aside the second tithe throughout the year and consumed it at the annual holy festivals of God for whatever his heart desired. This means that he spent the tithe on things that enhanced his glorifying of God or added joy to the feast. The same applies to our use of second tithe today. Unlike the use of first tithe, the individual who saves second tithe should use it. God wants His people to enjoy the physical abundance He provides at the feasts as they worship Him and learn to reverence and fear Him in ways that please Him. Because of His blessing, many can also help others observe the feasts.
Martin G. Collins
Tithing: Second Tithe
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Deuteronomy 14:22-27
Instructions for the second tithe are found in this passage. Included here is the command to "truly [fully] tithe all the increase of your grain that the field produces year by year" (verse 22). This is the tithe we are to save for ourselves for use during God's Feasts throughout the year, not the same tithe that was given to the Levites. Note here that a full tithe is to be set aside for this purpose only. Over the years some have invested their second tithe in projects that have failed; this is a wrong use of this money. It is not to be set aside as venture capital, but as money to be used to enjoy God's festivals. Some have erroneously thought that if they saved just enough to attend the Feast, they were fulfilling God's requirement. Again, this is not correct, for God wants us to save a full tithe to "spend on whatever your heart desires . . . before the LORD your God, and you shall rejoice, you and your household" (verse 26). Also, spending second tithe for any other purpose than for keeping the Feasts is wrong. It actually harms our relationship with our Creator. We destroy character through disobedience and fail to learn the important lessons contained in the saving and use of this second tithe.
John O. Reid
Tithing: God's Financial System
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Deuteronomy 14:22-26
God commands us to keep the Feast 1) to enjoy the fruits of our labor and His blessing and 2) to learn. This emphasis on learning is why the Feast is not a vacation, though it is a pleasant interlude in our annual calendar. Learning takes effort, and depending on our intensity, it can be wearying. At the same time, it can also be fulfilling and rewarding because accomplishment produces a sense of well-being.
John W. Ritenbaugh
Preparing for the Feast
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Deuteronomy 14:22-23
God instructs Israel to tithe of their increase to Him as the Provider of all things, and verse 23 gives the reason: "that you may learn to fear [reverence] the LORD your God always." He also mentions "eat[ing] before the LORD . . . in the place where He chooses to make His name abide." We know from Leviticus 23:34-43 that He is addressing the period of the Feast of Tabernacles. At first, it seems this has little to do with the previous verses. Using the tithe for attending and enjoying the Feast is only a part of the entire tithing process, which also involves giving back to God (first tithe) and taking care of the less fortunate (third tithe). Taken as a whole, however, these tithing instructions are an integral part of the total equation of this chapter: taking care of God's chosen people. These verses have expanded the principle outside the personal to include others of God's people and even God Himself.
Staff
Whatever Your Heart Desires
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Deuteronomy 14:22-27
This is the second tithe. This tithe is to be eaten, or consumed, before the LORD. It is not a tithe that goes to the priest, but it is a tithe for the individual's use at God's feasts, although he is not to forget the Levite.
John O. Reid
Tithing
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Deuteronomy 14:23-26
Verses 23-26 contains admonitions to go to the place God chooses, turn the increase into money if needed, and to spend it on whatever the heart desires, rejoicing with each other before God. However, the chapter's theme remains as a vital component of the instruction. God wants us to enjoy the fruit of our labors, as He also does when we obey Him. He also wants our relationship to be many-layered. Our focus, of course, should be off the self, centered on God, and extending outward toward others. The rest of the chapter addresses this outward orientation with teaching to share with those who are less fortunate. It tells us to make sure that the needy are also able to rejoice and enjoy this time of fellowship and prosperity. The chapter ends by telling us that when we do these things, we give God good reason to bless us in whatever we set out to do. Throughout these verses, we see God, very active in the lives of His people, admonishing His people to follow His lead. God is quite concerned about His people and His spiritual body. He cares what we do to ourselves both inwardly and outwardly, physically and spiritually (I Corinthians 3:16-17; Ephesians 2:18-22), and He cares how we treat each other as members of "the body of Christ" (I Corinthians 12:27). While He allows us to partake of things we desire, Deuteronomy 14 shows that God does impose limits; He wants us to exercise self-control. He expects us to be givers and not just takers. This applies to sharing our money, food, drink, activities, and fellowship with others, and we should make special effort to share ourselves with Him in prayer, study, meditation, and church services during this time of plenty. After all, one of the purposes of going to the Feast is to learn how to fear God, and we do this by spending time with Him.
Staff
Whatever Your Heart Desires
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Deuteronomy 16:13-15
Just about every year, we hear messages reminding us that the Feast of Tabernacles is not a vacation, and we largely agree with that. It has aspects of a vacation—we are away from home, mostly free from work or school responsibilities, with extra money in our pockets, living at a hotel, eating out, and doing activities we do not normally do—yet its purpose is far more serious and spiritual. But do we really believe and display our conviction by doing what we must to share this holy time with the Father, the Son, and one another in the way and in the place God has determined for us to serve Him and our brethren? Granted, various factors—such as age, health, and unforeseen, insurmountable difficulties—will make it difficult or impossible for us to attend the Feast in the place God has put His name. However, will we let the physical circumstances of our lives determine this without trying to seek God's will diligently so that we do not fail in our duty to appear before Him? Just as much as the Sabbath is not optional holy time, neither are God's holy days. Leviticus 23:33-36, 39-43 clearly states God's will that we keep the Feast of Tabernacles, as does Deuteronomy 16:13-15. God blesses those following His financial planning system with such an unusual abundance of physical wealth at this time of year that even the most faithful can fall victim to the deceitful trap of a self-deceptive heart. Such a heart could very well equate the joy of a true feast to the Lord with the mere physical pleasure of a vacation. This brings God's solemn and commanded festivals down to the level of an elective, only to be kept if everything in our lives is just right! Consider this: If we fail to keep His holy days and rejoice in the way He intends, for His honor and glory, we may not only be letting God down and disappointing Him, but we may also be letting one another down. Who will fill our places in the choir? Who will do our ushering jobs? The message intended to help us grow we will not hear. The widows, whom God planned for us to serve, will not receive the level of service we could have given them. And what about those whom God intended to train in righteousness by serving us in our difficult circumstances? They will never have the opportunity! What about what God says in Malachi 3:16-17? Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name. "They shall be Mine," says the LORD of hosts, "on the day that I make them My jewels. And I will spare them as a man spares his own son who serves him." So we must ask ourselves, what does it say about us if those God-fearers fellowshipping together at God's feast did not include us? I have seen many dear brethren who have worked so hard to be faithful and honor God. One lady, in pain because of cancer, was transported to the Feast lying in the back of a van. She died two months later, but she was determined to attend as God commanded. God lifted up another dedicated member, also dying, so that, in faith, he could be where God wanted him. One woman traveled halfway around the world, alone, to honor God and be where she knew God wanted her to be. To these people, the Feast of Tabernacles was not merely an elective time for physical rejoicing. It is the commanded and holy assembly of God's people, who have been called together for His honor and glory in the continuing process of preparing His jewels for the Kingdom of God! Some of God's people cannot be there because of dire or unforeseen circumstances. That is, sadly, a fact of life in an anti-God world. But we must all examine ourselves and ensure our deceptive hearts have not demoted God's solemn and holy time to a mere elective. When God calls a holy convocation of His people, we should do our utmost to be there! At this time of year, it should never be far from our minds that the Feast of Tabernacles—and indeed, all of God's feast days—are holy times, set apart by Him to be observed as He commands, to help us to become holy as He is holy (I Peter 1:16).
Mark Schindler
The Feast: Vacation or Holy Time?
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