What the Bible says about All Things Under His Feet

Psalm 24:1

In Hebrews 2:7-9, it says that all things have been given to Him and that all things have been put under His feet!

Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension

Hebrews 1:4-5

Part of the reason that the great dignity of His name is far beyond that of any angel is how the relationship between the two God Beings transformed over the course of Their plan. Without any ambiguity, the author declares that the Father and Son are directly related to each other. There are no “in-betweens” as there are between God and angels. The Father and Son are one—that is, of the same immortal kind and in perfect harmony. Absolutely no angel under any circumstance can make such a claim!

It helps to recognize that the term “angels” is not qualified in any way, indicating that the author of Hebrews meant to include all angelic beings in his terminology. In God's organizational order, Jesus ranks higher than any and every rank of angelic beings that may exist, from the lowest to the highest, regardless of name or descriptor in Scripture, even to the position of archangel.

Two New Testament passages confirm this statement:

» . . . which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come, and He put all things under His feet, and gave Him to be head over all things to the church which is His body, the fullness of Him who fills all in all. (Ephesians 1:20-23)

» There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. (I Peter 3:21-22)

However, the very fact that Jesus, even as a human, carried the title “Son of God” is telling and therefore totally persuasive to those who believe. It immediately conveys the idea of a relationship that humans, as Jesus was while on earth, can have with God. It also suggests a relationship superior to what angels have with God. Nowhere in Scripture are they considered sons as Jesus was. As Hebrews 1:5 implies, there is no record in Scripture that any angel was under any circumstance ever called “My Son”!

The natural idea conveyed by this title, “Son of God,” in Scripture is that He sustained a continuous relationship with God. Why did He use this title? Because it is true! He had maintained that relationship, which is why the author begins the epistle in that manner. The gospels show that “Jesus” (Yeshua, “Savior”) was His Hebrew birthname, inspired by God and revealed to Joseph and Mary (see Matthew 1:21; Luke 1:31), but at the same time, He was the Son of God (see Luke 1:32).

Among other names and titles, He called Himself “Son of God” (John 5:25; 10:36; 11:4). To this fact, we add the truth that He never sinned; He never even once told one little fib. This truth is huge and telling when we honestly consider how frequently we have “bent” the truth.

It is also persuasive because the title authenticates Him as such throughout all time. It is either true or false, and if false, we have no Savior! John 8—the entire chapter—is an excellent guide to this revelation of Himself. In this way, Jesus is unique in all the history of mankind.

John W. Ritenbaugh
Why Hebrews Was Written (Part Twelve): The Son's Superiority Over Angels