|
John 21:15-17
Most translations fail to bring out that two different words are translated as "love" in John 21:15-17. Twice, Jesus asks Peter if he had agape love for Him, and both times Peter says, "Yes, You know that I love you"—but Peter does not use agape but phileo, which indicates personal warmth, regard, and affection. Phileo is a more fickle, more human love than agape, which is a reasoned, intentional devotion with a moral core. Agape love comes from God, and it is focused on what is right and best for the other person, regardless of how one feels. Jesus twice asks Peter if he has this agape love, and both times Peter can only truthfully respond that he has tremendous personal affection for Him. Peter cannot say he has agape love for Him, when he had recently demonstrated that he did not love Jesus as much as he had claimed. Peter feels personal warmth and affection for His Messiah, but when it came to putting His will above his own, Peter is not as devoted as he has claimed. We can see that the love of God cannot be separated from the will of God. His will forms the basis for agape love; if an act is outside of God's will, it cannot be agape love. Peter probably thought his intention to sacrifice his life was an act of agape love! After all, that same Passover night, Jesus had told the disciples that "greater love has no one than this, than to lay down one's life for his friends" (John 15:13). So Peter may have reasoned that dying with Jesus would demonstrate godly love. Yet, because that was not God's will for Peter, such a great sacrifice was not actually the love of God! The third time that Jesus questions Peter, He uses the word phileo. He lowers the bar, essentially asking Peter if He were a close friend and felt affection for Him. This upsets Peter, because, undoubtedly, his recent failure is still fresh in his mind, and these reminders are painful. The gospels record that after Peter had denied Christ the third time, and the rooster crowed, that Peter "wept bitterly," indicating painfully moving grief. In John 21:17, that grief is still present: "Peter was grieved because He said to him the third time, 'Do you love Me?' And he said to Him, 'Lord, You know all things; You know that I love You.'" Here the translations obscure another important distinction. In addition to the two Greek words for "love," these verses also contain two different Greek words translated as "know." When Peter says, "You know all things," it is the same Greek word that he uses in his previous answers—eido—and it means "to see," usually in a figurative sense. It has the sense of understanding, comprehending, and perceiving. But this third time, after Jesus asks if Peter had phileo love for him, he responds with a different word that means "to know." This time he uses ginosko, indicating an experiential knowledge. His third response, then, implies that Jesus understood all things and had experienced Peter's phileo love toward Him, yet the humbled Peter will not claim that Jesus had experienced agape love from him. The lesson for Peter (and for us) is that we cannot have agape love if Christ does not supply it. If He is active in us, however, then the meager efforts we put forth—if they are His will—will begin to produce abundantly, just like the great catch of fish earlier in the chapter.
David C. Grabbe
Breakfast by the Sea (Part Two)
|
