Topical Studies
What the Bible says about
Jesus Christ's Miracles Restoring Sight
(From Forerunner Commentary)
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Matthew 9:29-30
Christ does not always touch the afflicted in healing, but in each of the four miracles involving the blind, He touches them, which was appropriate to their condition. They could not see Him, but they could feel His touch. He used a variety of methods in touching them, as the occasion warranted. In healing these two men and Bartimaeus (Mark 10:46-52), Jesus simply touches the eyes. In Mark 8:22-26, Christ spits on the blind man's eyes then puts His hands on them. As the blindness is not completely healed, He lays His hands on them again. In the healing in John 9:1-41, He spits on the ground to make clay, then puts the clay on the man's eyes and tells him to wash in the pool of Siloam. The blind's sense of touch is heightened, so to feel Christ the healer perform this miracle would never be forgotten.
Martin G. Collins
The Miracles of Jesus Christ: Healing Two Blind Men (Part Two)
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John 6:28-29
The purpose of the manifestation of the works of God in Christ—the miracles, the feeding of 5,000, of 4,000, the healing of people, restoring sight, giving people hearing—were all done by God to produce faith so that we would believe. If God did these things for all of those people, would He not do the same for us? God is shaping and molding events in our lives so that our faith is continually strengthened. God wants us to trust Him and His Word and to respond in faith.
John W. Ritenbaugh
Faith (Part Three)
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John 9:1-41
The miracle of healing displays Jesus Christ giving sight to the blind. Healing is a work of the God of the Old Testament, as seen in Psalm 146:8, "The LORD opens the eyes of the blind . . ." (see also Exodus 4:10-12). Giving sight to the blind is also a work of the Messiah, as prophesied in Isaiah 35:4-5, "He will come and save you. Then the eyes of the blind shall be opened. . . ." Jesus' healing of the man born blind, then, is another testimony of His Deity and of the fact that He is the Messiah. In spite of this great testimony, most of the witnesses missed the miracle's message, and the religious leaders persecuted the newly healed man. Moreover, they condemned the Healer, Jesus Christ, calling Him a sinner. Greater blindness existed in their lives than in the man Christ healed; he was only physically blind but their blindness was spiritual, of the heart and mind.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Man Born Blind (Part Two)
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John 9:7-11
It is significant that Jesus' command is simple, containing only seven words: "Go, wash in the pool of Siloam." It was also personal, directed to the blind man alone. In addition, the command involved a test of obedience, requiring a response to Jesus. Finally, it encouraged the man, despite his not being able to see the compassion in Jesus' eyes. He somehow knew that the One whose voice he heard would help him. Christ's command tested the man's faith, confirming and strengthening it. Without delay or reluctance, he obeyed the divine command: He went and washed and saw. Many would consider it a useless chore for a blind man to do such a simple thing to obtain his sight, but having obeyed, the man was healed. Blessing still comes through obedience. In one sense, he obeyed Christ blindly, but as a result, he immediately received his sight, beginning down a path by which he eventually also received true spiritual sight. In the same way, the gospel that comes to us is simple. God requires us to respond in faith, and when we do—when we understand and believe that the Son of God became human to enable mankind's salvation—our spiritual blindness begins to be removed.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Man Born Blind (Part Two)
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