Topical Studies
What the Bible says about
Abominations
(From Forerunner Commentary)
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Jeremiah 19:5
This was something so abominable, so vile, so awful, so evil, that God Himself never imagined that those who had made the covenant with Him and had His law would ever turn to such a thing—to throw their own living children into a raging fire as an offering, supposedly, to Him.
John W. Ritenbaugh
Image and Likeness of God (Part Five)
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Ezekiel 8:5-12
In verse 5, he sees the "image of jealousy" that had been set up in the Temple, an image that had caused God to go far away from the sanctuary (verse 6). This is probably some type of abomination that makes desolate, a pagan idol that had actually been set up in the gate of the Temple courtyard in Jerusalem. At the end of verse 6, God tells Ezekiel he will see "greater abominations." He spies a hole in a wall in the court of the Temple (verse 7) and obeys God's command to dig around that hole (verse 8). Behind it, lo and behold, he finds a doorway. The door admits him into a very private, hidden inner chamber, the walls of which are engraved with pagan idols, which are, as it says in verse 10, "all the idols of the house of Israel." In this idol-bedecked room are seventy elders of Israel, "each man had a censer in his hand." Ezekiel is witnessing some kind of pagan worship service going on behind closed doors right there in the Temple! It is very clandestine. Note that the worshippers are not extremists on the fringes of Israelite society, but they are the elders, the leaders of the land! They might be considered the preachers of Judah. Did Ezekiel witness the movers and shakers of American society in a satanic Skull-and-Bones-type service attended by the President of the United States? That would be a modern, contemporary version of this type of vision, for the leaders of Ephraim and Manasseh today are deeply involved in the occult, witchcraft, and pagan practices to this day. They are all abominations, all very furtive, secret, and surreptitious.
Charles Whitaker
The Torment of the Godly (Part One)
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Ezekiel 9:1-6
One of the spirit beings who had "charge over the city" (verse 1) carried, not a battle-axe like his fellows, but a writer's inkhorn (verse 2), and he was also dressed differently, in linen. His is a different purpose. God charges him to go ahead of his fellows, saying in verse 4: "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it." The others follow him, obeying God's command to go through the city killing and not having pity (verse 5), but in verse 6, God warns, "Do not come near anyone on whom is the mark." Those people who sighed and cried somehow found a place of safety from the conflagration and the terror. They had God's mark on them, protecting them from His judgment. Sighing and crying over the abominations and the sins of the larger society, then, must be enormously important to us, too, as we also stand on the brink of similar tribulation.
Charles Whitaker
The Torment of the Godly (Part One)
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Ezekiel 9:4
Obviously, to sigh and cry over the abominations of Israel, we have to know what sin is and what God considers abominable. The apostle John tells us that "sin is the transgression of the law" (I John 3:4). In Romans 3:20, Paul instructs us that "by the law is the knowledge of sin." In Romans 7:7, he reflects that he "would not have known sin except through the law." So we must know God's law in order to identify sin properly. This is knowledge, pure and simple, not just emotion. Without this knowledge of the law, we would become subverted by the deceitful rudiments of this world, which are, in reality, demons. Paul writes of this in Colossians 2:8: about demonic philosophies that float around all over this world today, teaching, for instance, that abortion, bestiality, and gluttony are okay because they are simply personal expressions. The godless here in the United States proclaim that they are acceptable choices! Nevertheless, by knowing God's law, we understand that they are not mere personal expressions and they are not acceptable—they are indeed sins and abominations. The psalmist writes in Psalm 119:136, "Rivers of water run down from my eyes, because men do not keep your law." The psalmist weeps because he recognizes that people are not obeying God's law, and he can see where it leads: to ruin and death. It is not just emotion, but it is real feeling connected with an understanding of God's law.
Charles Whitaker
The Torment of the Godly (Part Two)
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Ezekiel 20:1-7
Ezekiel 20:1 reveals that while the Jews were in their captivity, the elders came to seek answers from God. What were their questions? They can be ascertained only by God's reply. Overall, the questions seem to have been something similar to, "Why are we having all this trouble?" "What is the problem?" "When can we expect to return to Jerusalem?" God's answer begins to take shape in verse 7, "Each of you, throw away the abominations which are before his eyes." The last phrase literally means "the delight of the eyes." "His eyes" must refer to the typical Israelite's eyes. Recall that the Israelites did what seemed right or pleasurable to them but not necessarily what was delightful to God. Since God commanded them to throw away what was a delight to them, we must understand, then, that "the delight of their eyes" was to God idolatry and rebellion. That brief phrase contains two contrasting perspectives. It identifies what God had against them: their idolatry. The delight of their eyes was the idol that they looked at and gave their devotion to.
John W. Ritenbaugh
The Fourth Commandment
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