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Bible verses about Brotherly Love
(From Forerunner Commentary)

Matthew 24:12-13

In recent years, the indicator in verse 12 about "love . . . grow[ing] cold" has often been cited when a grievance toward a particular church organization or group arose. This verse, however, can easily be misapplied, so it behooves us to more fully understand what it means so that we can know if or when it is being fulfilled.

Understanding the word translated "love" is a vital first step. It is the well-known Greek word agape, the love that people have only because God has given it to them (Romans 5:5; II Timothy 1:7; I John 2:5; 4:7-8). The people whose agape love is growing cold must have had it in the first place, so it refers to those whom God has called into a relationship with Him (John 6:44).

It is important to differentiate between this agape love and the other types of love mentioned in the Bible. Phileo love means "to be a friend to" or "to be fond of" a person or object, indicating "having affection for," whereas Strong's Concordance notes that agape "is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety" (emphasis ours). Similarly, philadelphia love means "fraternal affection" or "brotherly love." Agape love, though, is manifested first toward God, because it is a dutiful, submissive, obedient love, one that does what is right regardless of how a person feels about it. In other words, agape love has a moral core rather than an emotional one.

The Bible shows that, in general, we show agape love to the Father through our obedience and submission, especially to His law (John 14:15-23; 15:10; I John 2:5; 5:2-3; II John 6). We show agape love to each other through sacrifice, just as Jesus' example of love—to those around Him and to us—was through sacrifice (John 13:34; 15:12-13; Romans 13:8-10; Galatians 5:13; Ephesians 5:2, 25; I John 3:16, 18; 4:9-12).

The meaning of Matthew 24:12, then, is that agape love will grow cold because of lawlessness, even though there may still be brotherly love, kindness, and human affection. Remember, we show agape love to God through obedience—the opposite of lawlessness—so when disobedience increases, agape grows cold. An example of this appears in the letter to the Ephesians, where Jesus says that they had left their first love—their first agape—and He commands them to repent (Revelation 2:4-5), that is, to turn away from their lawlessness. When there is compromise, or the setting aside of God's standard of righteousness and holiness, then the submissive love toward God and the sacrificial love toward man will begin to grow cold. It is a simple cause-and-effect relationship.

In this prophecy, Jesus Christ is describing an ongoing breakdown in the relationship with God. Since that most important relationship is the source of agape love, if it is waning, then it will be evident in other relationships. A symptom may be that sacrificial love toward other people is decreasing, but the real cause is that the relationship with God is cooling off.

A cause of this deterioration is found in the preceding verse: "Then many false prophets will rise up and deceive many" (Matthew 24:11). While a true prophet always upholds God's law (Deuteronomy 13:3-4; Isaiah 8:19-20; Romans 8:7), a false prophet is willing to compromise with God's standard of holiness when it suits him. Those following a false teacher will likewise slide into lawlessness, becoming separated from God (Isaiah 59:1-3).

David C. Grabbe
Is the Love of Many Growing Cold?


 

Ephesians 4:28

Paul's command is clear and straightforward. We are to gain property and possessions by honest work—hard work, as the verb "labor" indicates exertion to the point of exhaustion. In addition, we are not to work merely to satisfy our personal desires and needs, but that we can freely give any excess to the needy.

Besides mere survival, Acts 20:35 reveals an additional reason for working: "I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, 'It is more blessed to give than to receive.'" Stealing runs totally against the grain of God's way of life. In the spirit of God's law, a person not only steals by taking another's possessions, but by the refusal to work hard and honestly in order to share and give to others in need.

Romans 12:10, 13 helps to clarify this purpose: "Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; . . . distributing to the needs of the saints, given to hospitality." Love has no meaning unless it is demonstrated by giving, and having the ability to give in this manner comes from sacrifice and labor. Paul is writing about total commitment to what is good, an undiminished devotion to kindness regardless of the recipient's response.

Our God sets the example for us. Jesus says in John 5:17, "My Father has been working until now, and I have been working." We are driven by self-concern, and all too often, that concern degenerates into greed. That desire, however, must be overcome. We are to become like God. He is a Creator, and He works. A major characteristic of His Kingdom is that it is a producing, working, creating Family that sacrifices itself to give and to share.

John W. Ritenbaugh
The Eighth Commandment


 

 




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