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Bible verses about Hearing and Listening
(From Forerunner Commentary)

Ecclesiastes 5:1-7

The counsel Solomon gives provides specific insight into the evils these people were committing. He says in verse 1, “Draw near to hear.” In verse 2, he advises, “Do not be rash with your mouth,” as well as, “let not your heart utter anything hastily before God” and “let your words be few.” In verse 3, he states, “A fool's voice is known by his many words.” Finally, back in verse 2, he counsels humility, “for God is in heaven, and you on earth.” Whatever they were doing was more serious than it appeared on the surface.

His initial counsel involves hearing. Jesus says in Matthew 13:8-9: “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears to hear, let him hear!” He gives the same sobering admonition in Matthew 13:41-43:

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

The first command to hear lies in the Parable of the Sower and the second in the Parable of the Wheat and Tares. Both have the same urgent sense and end with exclamation points, emphasizing urgent seriousness. The instruction on hearing in the Parable of the Sower is quite clear. Consider these factors in what Jesus said: The seed is the Word of God, so what the sower cast was good. In addition, the human soil the seed fell upon was also good.

However, one factor is still beyond the sower's power. The soil, that is, the person the seed fell on, has the power to allow or reject the seed's taking root by choosing to listen or not. That singular choice is of particular importance at this point in the parable. The same conclusion is true in verse 43 concerning the hearer choosing the Lake of Fire or the Kingdom of God. When Jesus uses the term “hear,” He means more than just hearing audible sound; we also “hear” as we read His Word. He is thus emphasizing that people have the power to shut off hearing completely even though the Word of God enters their ears or their eyes and He has opened their minds to grasp it. It is the individual's responsibility to hear, consider, and then accept or reject it.

Mark 4:23-25 contains the same urgent warning, but he adds an additional truth that is important to us, a second lesson:

“If anyone has ears to hear, let him hear.” And He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”

The lesson is that, not only must we first consciously turn on our hearing to be converted, but we must also selectively choose from among all we hear and thoughtfully accept or reject. In others words, we must discipline ourselves to be selective in order to grow, overcome, and glorify God.

Why are these elements of our conversion so important? Romans 10:16-17 provides a condensed foundational reason: “But they have not all obeyed the gospel. For Isaiah says, 'LORD, who has believed our report?' So then faith comes by hearing, and hearing by the word of God.” Hearing may well be our highest responsibility in our relationship with God because we must live by faith (Hebrews 11:38), and faith begins and is sustained by hearing. Hearing is serious business for the children of God.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Six): Listening

Jeremiah 25:3-5

Jeremiah was God's prophet at this time, when Judah was just about to suffer captivity. He was God's last major prophet—the last one He sent to appeal to the Judeans before their society, their civilization, came to an end. What was Jeremiah's complaint? "For twenty-three years I've been speaking to you, and you're not listening." And because they did not listen, by the time of Jeremiah 25, the nation had already been defeated, and a small group of refugees was on the run trying to save their lives. So Jeremiah made it very plain: "You didn't listen."

This is typical of why Jesus admonishes us to listen. They heard, but they did not listen. The direct result was ultimately the pain of warfare, but also all of the disruptions in society before the war actually broke out—the kind of things that our culture is struggling with now—things similar to the drug scene, rampant murder, all kinds of disease, and so forth. God said if they would only repent, He would heal them.

They did not listen. They did not repent. They did not get healed. Instead, they went through war and into captivity, and these few had to flee for their lives. God is saying what almost any parent would say to a child in a similar situation: "I told you not to do that, but you wouldn't listen." How many times have we said that to our children?

Why did Judah not listen? The answer is not difficult. They did not listen because, to them, the word spoken by God's prophets carried no authority. They dismissed it as a little thing, of having no consequence. It carried no authority with them because the people had no faith in God's sovereignty.

Because these people had made the covenant with God and had been taught by one of God's prophets, if asked if they believed in God, these Judeans would have replied, "Yes, I believe in God." But the practical reality is that they had no faith in God; they lived as if He were nowhere around. They did not have faith that He had the power to do what He said or that He cared enough about them to do it. In a word, they did not have living faith.

Why is it so important to listen to God's message? Because it is to those who listen and believe the message that God's summons comes and through whom God's work is done.

John W. Ritenbaugh
The Sovereignty of God (Part 1)


 




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