Topical Studies
What the Bible says about
Jesus Christ's Miracles Stilling a Storm
(From Forerunner Commentary)
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Matthew 8:23-27
Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. He is sought by concerned friends, His mother, and half-brothers, and is accused of being demon-possessed by some who think that He is not in His right mind. These things, along with performing this miracle, leave Jesus physically and mentally tired. Mark indicates that He shows signs of fatigue from incessant interruptions and distractions by the people pursuing Him. Yet, He unselfishly gives Himself to serve others. Because of the large crowds still gathering around Him, He tells His disciples to take Him in their small boat to the quieter region of Perea across the Sea of Galilee. Once on board, Jesus falls asleep on a pillow, an item normally found among the sparse furnishings of that type of boat. A storm rises suddenly, terrifying the disciples. Mark describes the waves beating into the boat and filling it. Luke expresses the disciples' urgency by repeating the Greek word epistates, which means "Master, Master!" or "Rabbi, Rabbi!" However, because of His complete trust in His Almighty Father's care and protection, and His knowledge that He had God-given power over the winds and the sea, Jesus remains peacefully asleep.
Martin G. Collins
The Miracles of Jesus Christ: Stilling a Storm
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Matthew 8:26
Jesus rebukes His disciples for fearfulness and little faith. They have not lost complete confidence in Christ, but neither have they learned nor fully developed trust in Him. They are at ease only when they hear Him speak and see Him taking care of them. They have so little faith that, when the moment of need comes, it is not enough to give them peace and calm. The disciples are not totally faithless in this incident, as they called for Christ to save them. They know from what they had seen of His supernatural power that He is able to calm the storm, but they fall short in failing to realize and fully believe that it makes no difference whether Christ is asleep or awake—He is still the Son of God. They should have considered that the Father would not allow His faithful Son to drown in a sinking boat. After all, He is the One who, ages before, had "shut in the sea with doors, . . . [and] said, 'This far you may come but no farther'" (Job 38:8, 11). His followers do not apply their little faith. Faith and fear cannot exist together, for fear paralyzes faith.
Martin G. Collins
The Miracles of Jesus Christ: Stilling a Storm
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Matthew 14:27
The three words, "It is I," are in Greek only two words (ego eimi), and they are much more powerful and significant than most Bible readers realize. Jesus says not, "It is I" but "I am," which is a direct assertion of His deity. Moses had asked God: "Indeed, when I come to the children of Israel and say to them, 'The God of your fathers has sent me to you,' and they say to me, 'What is His name?' what shall I say to them?" And God said to Moses, "I AM WHO I AM." And He said, "Thus you shall say to the children of Israel, 'I AM has sent me to you.'" (Exodus 3:13-14). Clearly, Jesus is declaring that He is the Yahweh of the Old Testament. Throughout the New Testament, there are a number of significant amplifications of this: Christ is the "I AM" that is the bread of life; the light of the world; the good shepherd; the resurrection; the way, the truth, and the life; and the Alpha and Omega, among other things (John 6:35; 8:12; 10:11; 11:25; 14:6; Revelation 1:8). In the Garden of Gethsemane the night before the crucifixion, the "I AM" lesson was made unambiguous. When soldiers came to arrest Christ, He went forward and said to them, "Whom are you seeking?" They answered Him, "Jesus of Nazareth." Jesus said to them, "I am He" ["He" has been inserted by the translators]. And Judas, who betrayed Him, also stood with them. Now when He said to them, "I am He," they drew back and fell to the ground. (John 18:4-6) The disciples in their peril at sea needed the great "I AM." These two words alone should have removed all their fear. In this incident, the disciples show that they were growing in faith. In the earlier miracle of Christ stilling the storm on the sea, they asked, "Who can this be, that even the winds and the sea obey Him?" (Matthew 8:27). Now they have advanced in their knowledge to recognizing Jesus as God (as "Son of God" indicates) and worshipping Him. Recognizing that Jesus is God means that their worship was correct doctrinally. True worship cannot be separate from true doctrine. Jesus says to the woman at the well, "You worship what you do not know" (John 4:22). He could say this to some even in the greater churches of God today who sadly do not know enough about the Father and Christ. We, too, must know Him as the Son of God and fully divine to worship Him acceptably.
Martin G. Collins
The Miracles of Jesus Christ: Walking on the Water (Part One)
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