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What the Bible says about Desire for Money
(From Forerunner Commentary)

Mark 4:19

Wealth is deceitful because it can impart a false sense of security to its possessors. When a certain amount of anxiety and desire is added to money's power, the three together can keep up a constant drumming on the mind to do something with it. This, in turn, distracts one from giving himself in true service to God.

John W. Ritenbaugh
Preparing for the Feast

Luke 12:15

Marketers have thoroughly studied human nature's desire to conform so that they will be considered to be at the same level as everyone else in a social status they admire. This desire is stimulated by constant urgings from marketers to buy what everybody else—obviously—already has, so that one does not seem "backward," unsophisticated, a nerd in their peers' eyes. In the face of this societal pressure, not to compete for the same material things the neighbor already has makes a person appear to be unambitious and odd.

Sometimes it seems to be a paradox, a contradiction, that God says He wishes above all things that we prosper and be in good health (III John 1:2), and that many of God's servants, especially in the Old Testament, have been wealthy; yet He also tells us that it is better to give than to receive (Acts 20:35) and that the accumulation of things is not to be a major goal (Matthew 6:19).

Overall, God teaches that the things prosperity makes it possible for a person to have are a means to an end and not the end in themselves. He instructs us that "one's life does not consist in the abundance of the things he possesses" (Luke 12:15). Others may make it life's goal to have them, but we must not.

John W. Ritenbaugh
The Tenth Commandment

Colossians 3:5

The Greek word underlying "covetousness" is pleonexia, which means "the desire to have more." This is among the ugliest of sins because it involves idolatry as well as its effects on others. The Greeks defined it as "the insatiable desire to have what rightfully belongs to others." It is further described as "ruthless self-seeking," the kind of attitude that the arrogant and callous person has, assuming that others and their things exist for his own benefit.

The desire for more money can lead to theft; the desire for more prestige, to evil ambition; the desire for more power, to tyranny; the desire for a person's body, to fornication and adultery. Paul identifies covetousness as idolatry because, in the place of God, it puts self-interest for illicit things. A man sets up an idol in his heart because he desires to get something from it. So he serves it to get that something rather than to obey God's commandment. That, very simply put, is idolatry.

The essence of idolatry is to get for the self in defiance of God. However, we have to give ourselves to God if we want to overcome illicit desires. Paul says to "mortify" (KJV) or "put to death" (NKJV) whatever is sinful. That does not mean to practice ascetic self-discipline—it means to kill. The Christian must kill self-centeredness. In his life, he must make a radical transformation, a shift of the center of his life. It is the same principle as described by Matthew 5:29. Everything that keeps a person from fully obeying God and surrendering to Jesus Christ must be surgically excised from his conduct.

The tenth commandment, then, has a function similar to the first. They both act as governors, controlling whether we keep the others.

John W. Ritenbaugh
The Tenth Commandment


 




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